多样性要求;或者,亚裔美国学生教师的模糊偶然性

Pub Date : 2022-11-15 DOI:10.1215/00029831-10341762
Douglas S. Ishii
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引用次数: 0

摘要

《多样性要求》对这所2008年后的美国大学提出了反新自由主义的批评,以辞职为标志。辞职是一种有希望获得终身教职的人宣布他们将离开学术界的文章类型,是一种疯狂但全面的理论,忽视了种族主义如何构建制度偶然性和学术不稳定,即使多样性要求是一种常态。这篇文章的回应是转向亚裔美国校园小说,这是一个通用类别,由于大学在文学和生活模式少数族裔叙事中的重复,所以不容易部署。将亚裔美国人的制度性种族化作为偶然性背后矛盾心理的代表,“多样性要求”通过亚裔美国学生教师的形象,将作者作为特遣队教员和校园多样性要求工作人员的经历与Karen Tei Yamashita的《I Hotel》(2010)和Weike Wang的《Chemistry:A Novel》(2017)的阅读联系起来,自由派白人中的合格学生,他们缺乏专业知识或经验,但在没有充分获得机构权力的情况下,却被赋予了多样性的教学责任。在这样做的过程中,本文将矛盾的偶然性理论化——一种来自制度偶然性的减轻代理和限制特权,反映了个人内外权力的矛盾交叉——作为一种在不复制其排斥逻辑的情况下在制度中生存的策略。
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The Diversity Requirement; or, The Ambivalent Contingency of the Asian American Student Teacher
“The Diversity Requirement” takes on anti-neoliberal criticisms of the post-2008 US university as emblematized by quit lit, the essay genre in which tenure-track hopefuls announce that they are leaving academia, as deracinated yet totalizing theories that ignore how racism structures institutional contingency and academic precarity, even when the diversity requirement is a norm. This article responds by turning to the Asian American campus novel, a generic category not readily deployed because of the recurrence of universities in literary and lived model minority narratives. Taking Asian American institutional racialization as representative of the ambivalence that subtends contingency, “The Diversity Requirement” connects the author’s experience as contingent faculty and as staff of the campus diversity requirement to readings of Karen Tei Yamashita’s I Hotel (2010) and Weike Wang’s Chemistry: A Novel (2017) through the figure of the Asian American student teacher, the apt pupils within liberal whiteness who lack expertise or experience and yet are tasked with teaching responsibilities for diversity without full access to institutional power. In doing so, this article theorizes ambivalent contingency—a mitigated agency and constrained privilege from within institutional contingency that reflects contradicting intersections of power within and beyond the individual—as a strategy for surviving the institution without reproducing its logics of exclusion.
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