皇后给热:海地妇女在拉腊的精神游戏

Elena Herminia Guzman
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引用次数: 1

摘要

每年在海地及其侨民中,四旬斋和伏都教的斋戒节都会持续到复活节。在这篇文章中,我认为宗教表演,如《拉拉》,是黑人妇女获得社会和经济权力的关键场所。特别是,拉拉的女表演者或女王使用拉拉来赋予自己权力。基于在海地的长期人种学研究,我关注黑人女性将游戏和黑人宗教表达转化为劳动的方式,或者我称之为精神游戏劳动。这个概念建立在Robin D.G. Kelley(1997)和Oneka LaBennett(2011)的作品上,他们关注黑人青年将游戏和黑人文化表达转化为劳动的方式。我使用精神游戏劳动作为分析来探索海地妇女将精神表演和拉拉的狂欢式游戏转化为有偿劳动的方式。女王将她们的表演重新定义为劳动依赖于她们对chalè或热量的理解其中黑人女性的美丽和身体劳动是中心。我将自己置身于黑人女性主义人类学领域,探索作为一名女性主义人种学家的角色,与女王一起倡导将她们的精神游戏重新定义为劳动。
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The Queens Give Heat: Haitian Women's Spiritual Play-Labor in Rara

Every year in Haiti and its diaspora, the Lenten and Vodou festivals of Rara occur through Easter Sunday. In this article, I argue that religious performances, such as Rara, are critical sites of Black women's social and economic empowerment. In particular, the women performers of Rara or the queens use Rara to empower themselves. Based on long-term ethnographic research in Haiti, I attend to the way Black women transform play and Black religious expression into labor or what I call spiritual play-labor. This concept builds on the works of Robin D.G. Kelley's (1997) and Oneka LaBennett's (2011) in which they attend to the ways that Black youth turn play and Black cultural expression into labor. I use Spiritual play-labor as an analytic to explore the ways that Haitian women turn spiritual performances and Rara's carnivalesque play into labor that is compensated. The queen's reframing of their performance as labor relies upon their understanding of chalè or heat in which Black women's beauty and bodily work are central. Situating myself within the field of Black feminist anthropology, I explore my role as a feminist ethnographer in advocating with the queens to reframe their spiritual play into labor.

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