将Polemic书写为历史：Salimbe的《Cronica》中Cortona的Elias、Digne的Hugh和Gerardo Segarelli的启示意义

Q4 Arts and Humanities Franciscan Studies Pub Date : 2017-11-17 DOI:10.1353/FRC.2017.0013

Austin Powell

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引用次数: 1

摘要

1284年，方济各会编年史家帕尔马的萨利姆本在谈到其教团的前总部长科尔托纳的埃利亚斯时说，埃利亚斯的几个缺点之一是“他接受了许多无用的人加入教团。例如，我在锡耶纳修道院住了两年，在那里我看到了25个俗世兄弟。”，在宗教生活中做一个门外汉也是无用的。3方济各会运动一开始只是一种世俗现象，但其创始人的巨大声望吸引了大批人

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Writing Polemic as History: The Apocalyptic Implications of Elias of Cortona, Hugh of Digne, and Gerardo Segarelli in Salimbene's Cronica

Writing in 1284, the Franciscan chronicler Salimbene of Parma said of his Order’s former General Minister, Elias of Cortona, that one of Elias’s several faults was “that he accepted many useless men into the Order. I lived in the convent of Siena for two years, for example, and I saw twentyfive lay brothers there.”2 For Salimbene, to be a layman in religious life was also to be useless.3 The Franciscan movement at its inception was a lay phenomenon, yet its founder’s immense popularity attracted large

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