{"title":"在她的不死之身上:海纳·米勒的《死亡哈姆雷特》和埃尔弗里德·耶利内克的《乌尔丽克·玛丽亚·斯图亚特》中的复仇者自杀","authors":"Kaleen Gallagher","doi":"10.1080/00787191.2023.2194177","DOIUrl":null,"url":null,"abstract":"The figure of the undead woman suicide features prominently in the œuvres of both Heiner Müller and Elfriede Jelinek. This article examines the significance of that figure to Müller’s Die Hamletmaschine and Jelinek’s Ulrike Maria Stuart, two plays about what kind of political action is possible in the modern media society. It argues that while Ophelia’s return from the dead is depicted as a challenge to the status quo — she stops killing herself so that she can enact change on a larger scale — Jelinek’s Ulrike is a figure who embodies modern political inertia: she cannot even manage to stay dead, much less change the world. Notably, both revenant protagonists are doubled by the postdramatic texts themselves, which can be described as both ‘undead’ and ‘suicidal’: ‘undead’, because they are subversive re-workings of previous texts, and ‘suicidal’, because they repeatedly undermine their own authority. Here again, though, the dual nature of undeadness — its capacity to represent either genuine subversiveness or mindless zombification — comes to the fore. While Die Hamletmaschine is an ‘undead’ text which aims to terrify its viewer into action, Ulrike Maria Stuart is a play which suggests that subversion is almost impossible in late capitalism.","PeriodicalId":53844,"journal":{"name":"OXFORD GERMAN STUDIES","volume":"52 1","pages":"210 - 235"},"PeriodicalIF":0.1000,"publicationDate":"2023-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Over Her Undead Body: Revenant Suicide in Heiner Müller’s Die Hamletmaschine and Elfriede Jelinek’s Ulrike Maria Stuart\",\"authors\":\"Kaleen Gallagher\",\"doi\":\"10.1080/00787191.2023.2194177\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The figure of the undead woman suicide features prominently in the œuvres of both Heiner Müller and Elfriede Jelinek. This article examines the significance of that figure to Müller’s Die Hamletmaschine and Jelinek’s Ulrike Maria Stuart, two plays about what kind of political action is possible in the modern media society. It argues that while Ophelia’s return from the dead is depicted as a challenge to the status quo — she stops killing herself so that she can enact change on a larger scale — Jelinek’s Ulrike is a figure who embodies modern political inertia: she cannot even manage to stay dead, much less change the world. Notably, both revenant protagonists are doubled by the postdramatic texts themselves, which can be described as both ‘undead’ and ‘suicidal’: ‘undead’, because they are subversive re-workings of previous texts, and ‘suicidal’, because they repeatedly undermine their own authority. Here again, though, the dual nature of undeadness — its capacity to represent either genuine subversiveness or mindless zombification — comes to the fore. While Die Hamletmaschine is an ‘undead’ text which aims to terrify its viewer into action, Ulrike Maria Stuart is a play which suggests that subversion is almost impossible in late capitalism.\",\"PeriodicalId\":53844,\"journal\":{\"name\":\"OXFORD GERMAN STUDIES\",\"volume\":\"52 1\",\"pages\":\"210 - 235\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2023-04-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"OXFORD GERMAN STUDIES\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/00787191.2023.2194177\",\"RegionNum\":3,\"RegionCategory\":\"文学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LITERATURE, GERMAN, DUTCH, SCANDINAVIAN\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"OXFORD GERMAN STUDIES","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/00787191.2023.2194177","RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE, GERMAN, DUTCH, SCANDINAVIAN","Score":null,"Total":0}
Over Her Undead Body: Revenant Suicide in Heiner Müller’s Die Hamletmaschine and Elfriede Jelinek’s Ulrike Maria Stuart
The figure of the undead woman suicide features prominently in the œuvres of both Heiner Müller and Elfriede Jelinek. This article examines the significance of that figure to Müller’s Die Hamletmaschine and Jelinek’s Ulrike Maria Stuart, two plays about what kind of political action is possible in the modern media society. It argues that while Ophelia’s return from the dead is depicted as a challenge to the status quo — she stops killing herself so that she can enact change on a larger scale — Jelinek’s Ulrike is a figure who embodies modern political inertia: she cannot even manage to stay dead, much less change the world. Notably, both revenant protagonists are doubled by the postdramatic texts themselves, which can be described as both ‘undead’ and ‘suicidal’: ‘undead’, because they are subversive re-workings of previous texts, and ‘suicidal’, because they repeatedly undermine their own authority. Here again, though, the dual nature of undeadness — its capacity to represent either genuine subversiveness or mindless zombification — comes to the fore. While Die Hamletmaschine is an ‘undead’ text which aims to terrify its viewer into action, Ulrike Maria Stuart is a play which suggests that subversion is almost impossible in late capitalism.
期刊介绍:
Oxford German Studies is a fully refereed journal, and publishes in English and German, aiming to present contributions from all countries and to represent as wide a range of topics and approaches throughout German studies as can be achieved. The thematic coverage of the journal continues to be based on an inclusive conception of German studies, centred on the study of German literature from the Middle Ages to the present, but extending a warm welcome to interdisciplinary and comparative topics, and to contributions from neighbouring areas such as language study and linguistics, history, philosophy, sociology, music, and art history. The editors are literary scholars, but seek advice from specialists in other areas as appropriate.