{"title":"教会与议会","authors":"D. Chillingworth","doi":"10.1080/1474225x.2023.2211316","DOIUrl":null,"url":null,"abstract":"ABSTRACT Synodality has taken many forms in terms of both representation and authority. In Anglicanism it is usually a meeting of clergy, laity and bishops. Synods either pass bills or make Canons, defining its position on particular issues. Often a slow process, it speaks with authority for the whole church. In this paper, as a bishop and primus, in Scotland I describe my own experience of synodality in the context of the diverse history of synodality in the wider church.","PeriodicalId":42198,"journal":{"name":"International Journal for the Study of the Christian Church","volume":"23 1","pages":"121 - 134"},"PeriodicalIF":0.3000,"publicationDate":"2023-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Church and Synodality\",\"authors\":\"D. Chillingworth\",\"doi\":\"10.1080/1474225x.2023.2211316\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT Synodality has taken many forms in terms of both representation and authority. In Anglicanism it is usually a meeting of clergy, laity and bishops. Synods either pass bills or make Canons, defining its position on particular issues. Often a slow process, it speaks with authority for the whole church. In this paper, as a bishop and primus, in Scotland I describe my own experience of synodality in the context of the diverse history of synodality in the wider church.\",\"PeriodicalId\":42198,\"journal\":{\"name\":\"International Journal for the Study of the Christian Church\",\"volume\":\"23 1\",\"pages\":\"121 - 134\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2023-04-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"International Journal for the Study of the Christian Church\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/1474225x.2023.2211316\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal for the Study of the Christian Church","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/1474225x.2023.2211316","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
ABSTRACT Synodality has taken many forms in terms of both representation and authority. In Anglicanism it is usually a meeting of clergy, laity and bishops. Synods either pass bills or make Canons, defining its position on particular issues. Often a slow process, it speaks with authority for the whole church. In this paper, as a bishop and primus, in Scotland I describe my own experience of synodality in the context of the diverse history of synodality in the wider church.