Barishaler Jogen Mandal:从21世纪孟加拉小说看无争议孟加拉贱民领袖的建构

S. Roy
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摘要

Barishaler Jogen Mandal是Debes Ray的孟加拉语小说,于2010年在印度加尔各答出版。这本书通过将纳马苏德拉政治家Jogendranath Mandal(1904–1968)解读为中心人物,重新审视了殖民统治最后十年孟加拉的社会政治舞台。本文将这部小说作为反种姓思想的文学附属品进行研究,试图重新审视达利特民族的历史,重新确立曼达尔在反种姓政治史上的意义。我对这部小说的阅读反映了巴赫金关于形式和内容不可分割的观点。这部小说通过对历史的小说化,追溯了J.N.Mandal政治性格的演变,同时讲述了殖民地晚期南亚的国家建设过程,并从强加的无能为力以及他们通过日常生存斗争与栖息地的亲密联系中获得的智慧和文化的角度,发展了对贱民的概念理解。我认为,作者通过采用J.N.Mandal自己的观点,在整个小说中发展了他的轨迹。在坚持一个明确的苏德拉视角的情况下,文本浏览历史,挑战了该学科的许多标准化解释。它通过战略性地将自己定位在达利特生活世界的边缘位置来参与权力话语,并发展了从边缘出现的权力叙事。通过这样做,它有效地呼吁了权力的概念倒置,将其重新集中在达利特历史上。
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Barishaler Jogen Mandal: Construal of the Undisputed Dalit Leader of Undivided Bengal through a Twenty-first Century Bengali Novel
Barishaler Jogen Mandal is a Bengali novel by Debes Ray, published in 2010 from Kolkata, India. The book revisits the socio-political arena of Bengal during the final decade of colonial rule by construing Namasudra politician Jogendranath Mandal (1904 –1968) as the central figure. This article studies the novel as a literary appendage to anti-caste thought—as an attempt to reclaim the Dalit history of the nation and re-establish the significance of J.N. Mandal in the history of anti-caste politics. My reading of the novel reflects Bakhtinian perspective of inseparability between form and content. The novel traces evolution of J.N. Mandal’s political disposition through novelisation of history, while addressing the nation building processes in late colonial South Asia and developing conceptual understanding of Dalithood in terms of imposed powerlessness as well as wisdom and culture acquired in the intimate connection they share with the habitat through everyday struggle for survival. I argue that the author develops his locus throughout the novel by adopting J.N. Mandal’s own standpoint. With adherence to a definite sudra perspective, the text navigates history, challenging many of the discipline’s standardised interpretations. It engages with the discourse of power by strategically situating itself at the peripheral locus of the Dalit life-world, and develops the narrative of power as it would appear from that fringe. By doing so, it effectually calls for a conceptual inversion of power, re-centring it in terms of Dalit history.
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