《鲁思书》中的领导人物:叙事分析

Yong Lu
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引用次数: 2

摘要

本文通过考察《路得记》这本关于合作的叙事书,描绘了塑造基督教领导人物的基础工作。首先,我们从《圣经》本身介绍了《圣经》中关于领导人物的一般智慧、指导和宗教戒律,路得和波阿斯住在摩押,以利米勒一家在那里住了十年。第三,基于这些背景分析、主要人物的对话和他们的行动,我们展示了他们积极的仆人和导师领导性格,包括他们的杰出特质和认知属性,以及Naomi和Elimelech的一些弱点。简言之,直美的领导角色包括对上帝的忠诚(2:19-20)、发现内在价值(3:1-4)以及耐心和耐力(3:18)。露丝的领导角色包括忠诚和积极自尊(1:16-17)、开拓和大胆(2:2)、顺从(2:10)、服从(3:5)和慈爱(3:10)。波阿斯的领导性格包括尊重(2:4)、关心(2:5)、同情(2:8-9,11)、赋权(2:15-16)、依靠和信任上帝(2:12)、关心他人(2:14;3:15)、保护弱者(3:10-15)、责任(3:12)、道德操守和公正(3:13)、谨慎(3:14)、形成(4:1)、无私和聪明(4:3-5)以及分离(4:9-10)。而我们批评了以利米勒的冒险策略,将他们的家人迁移到一个异教徒国家(1:1–2),认为这是一次精神冒险。
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Leadership Characters in the Book of Ruth: A Narrative Analysis
This article delineates a ground work for shaping Christian leadership characters by examining the book of Ruth, a narrative of coop­eration. First, we introduce the general Biblical wisdom, guidance, and religious precepts on leadership characters from the Bible per se. Second, we depict a synopsis and connotation of the Ruth Narrative combined with the historical background of the late Judges time when Naomi, Elimelech, Ruth and Boaz lived and the social and religious background of Moab where the family of Elimelech dwelt in for ten years. Third, based on those background analyses, the main figures’ dialogues, and their actions, we illustrate their positive servant and mentor leadership characters that include a combination of their distinguished traits and cognitive attributes, as well as some weaknesses of Naomi and Elimelech. In a nutshell, Nao­mi’s leadership characters contain loyalty to God (2:19 – 20), discovering value within (3:1 – 4), and patience and endurance (3:18). Ruth’s leadership characters incorporate faithfulness and positive self-esteem (1:16 – 17), pioneer and daring (2:2), deference (2:10), obedience (3:5), and lov­ing-kindness (3:10). Boaz’s leadership characters include respect (2:4), care (2:5), compassion (2:8 – 9, 11), empowerment (2:15 – 16), leaning on and trusting God (2:12), care (2:14; 3:15), protecting the weak (3:10 – 15), responsibility (3:12), moral integrity and justness (3:13), carefulness (3:14), formation (4:1), unselfishness and cleverness (4:3 – 5), and part­nering (4:9 – 10). While we criticize Elimelech’s risk seeking strategy to migrate their family to a pagan country (1:1 – 2) as a spiritual adventure.
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