{"title":"哲学直觉在人口群体和情况下都出奇地稳定","authors":"J. Knobe","doi":"10.14394/filnau.2021.0007","DOIUrl":null,"url":null,"abstract":"In the early days of experimental philosophy, a number of studies seemed to suggest that people's philosophical intuitions were in a certain sense unstable. Such studies typically used one of two broad approaches. First, some studies looked at the impact of demographic factors. In these studies, all participants received the same question, but different participants belonged to different demographic groups. The results appeared to show that people from different demographic groups had radically different patterns of philosophical intuition (e.g., Machery, Mallon, Nichols & Stich, 2004; Weinberg, Nichols & Stich, 2001). Second, some studies manipulated features of the situation. In these studies, all participants received the same question, but researchers manipulated something about the situation participants were in while answering. The results appeared to show that people in different situations had very different patterns of philosophical intuition (e.g., Swain, Alexander, & Weinberg, 2008; Wheatley & Haidt, 2005). These early studies attracted an enormous amount of attention in the philosophical community, and they inspired a sustained effort to explore the philosophical implications of instability. The core question guiding this research has been: “If we learn that people's intuitions are unstable, what should we conclude about the use of intuitions in philosophy?” Attempts to answer this question have shown truly impressive levels of sophistication and ingenuity. In more recent years, however, there has been an explosion of new empirical research about philosophical intuitions. These more recent studies offer a very different picture of people's philosophical intuitions. The evidence now suggests that philosophical intuitions are surprisingly stable . Indeed, the available evidence suggests that philosophical intuitions are surprisingly stable across both demographic groups and situations. The entire aim of the present paper is to review evidence for this one claim. Of course, if the claim does turn out to be true, it immediately leaves us with some deeper theoretical questions, but I will not be defending any view about those deeper questions here. The reason is not that such questions lie outside the scope of the paper. It is simply that I have not been able to come up with any good answers.","PeriodicalId":41424,"journal":{"name":"Filozofia Nauki","volume":" ","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"23","resultStr":"{\"title\":\"Philosophical Intuitions Are Surprisingly Stable Across both Demographic Groups and Situations\",\"authors\":\"J. Knobe\",\"doi\":\"10.14394/filnau.2021.0007\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In the early days of experimental philosophy, a number of studies seemed to suggest that people's philosophical intuitions were in a certain sense unstable. Such studies typically used one of two broad approaches. First, some studies looked at the impact of demographic factors. In these studies, all participants received the same question, but different participants belonged to different demographic groups. The results appeared to show that people from different demographic groups had radically different patterns of philosophical intuition (e.g., Machery, Mallon, Nichols & Stich, 2004; Weinberg, Nichols & Stich, 2001). Second, some studies manipulated features of the situation. In these studies, all participants received the same question, but researchers manipulated something about the situation participants were in while answering. The results appeared to show that people in different situations had very different patterns of philosophical intuition (e.g., Swain, Alexander, & Weinberg, 2008; Wheatley & Haidt, 2005). These early studies attracted an enormous amount of attention in the philosophical community, and they inspired a sustained effort to explore the philosophical implications of instability. The core question guiding this research has been: “If we learn that people's intuitions are unstable, what should we conclude about the use of intuitions in philosophy?” Attempts to answer this question have shown truly impressive levels of sophistication and ingenuity. In more recent years, however, there has been an explosion of new empirical research about philosophical intuitions. These more recent studies offer a very different picture of people's philosophical intuitions. The evidence now suggests that philosophical intuitions are surprisingly stable . Indeed, the available evidence suggests that philosophical intuitions are surprisingly stable across both demographic groups and situations. The entire aim of the present paper is to review evidence for this one claim. Of course, if the claim does turn out to be true, it immediately leaves us with some deeper theoretical questions, but I will not be defending any view about those deeper questions here. The reason is not that such questions lie outside the scope of the paper. It is simply that I have not been able to come up with any good answers.\",\"PeriodicalId\":41424,\"journal\":{\"name\":\"Filozofia Nauki\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2021-12-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"23\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Filozofia Nauki\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.14394/filnau.2021.0007\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Filozofia Nauki","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.14394/filnau.2021.0007","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
Philosophical Intuitions Are Surprisingly Stable Across both Demographic Groups and Situations
In the early days of experimental philosophy, a number of studies seemed to suggest that people's philosophical intuitions were in a certain sense unstable. Such studies typically used one of two broad approaches. First, some studies looked at the impact of demographic factors. In these studies, all participants received the same question, but different participants belonged to different demographic groups. The results appeared to show that people from different demographic groups had radically different patterns of philosophical intuition (e.g., Machery, Mallon, Nichols & Stich, 2004; Weinberg, Nichols & Stich, 2001). Second, some studies manipulated features of the situation. In these studies, all participants received the same question, but researchers manipulated something about the situation participants were in while answering. The results appeared to show that people in different situations had very different patterns of philosophical intuition (e.g., Swain, Alexander, & Weinberg, 2008; Wheatley & Haidt, 2005). These early studies attracted an enormous amount of attention in the philosophical community, and they inspired a sustained effort to explore the philosophical implications of instability. The core question guiding this research has been: “If we learn that people's intuitions are unstable, what should we conclude about the use of intuitions in philosophy?” Attempts to answer this question have shown truly impressive levels of sophistication and ingenuity. In more recent years, however, there has been an explosion of new empirical research about philosophical intuitions. These more recent studies offer a very different picture of people's philosophical intuitions. The evidence now suggests that philosophical intuitions are surprisingly stable . Indeed, the available evidence suggests that philosophical intuitions are surprisingly stable across both demographic groups and situations. The entire aim of the present paper is to review evidence for this one claim. Of course, if the claim does turn out to be true, it immediately leaves us with some deeper theoretical questions, but I will not be defending any view about those deeper questions here. The reason is not that such questions lie outside the scope of the paper. It is simply that I have not been able to come up with any good answers.
期刊介绍:
Filozofia Nauki (The Philosophy of Science) is a double-blind peer-reviewed academic quarterly published by the Institute of Philosophy, University of Warsaw. It publishes articles, notes, and reviews covering the whole range of analytic philosophy, including among others: epistemology, ontology, general philosophy of science, philosophy of physics, philosophy of biology, philosophy of mathematics, philosophical logic, philosophy of language, philosophy of action, philosophy of mind, cognitive sciences, experimental philosophy. We invite papers not only from professional philosophers but also from specialists in different areas, interested in generalizing their scientific experiences towards more foundational issues.