论理论与实践的连续性

Pub Date : 2022-10-06 DOI:10.1075/jaic.21009.pim
O. Pimenova
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引用次数: 2

摘要

在一些公共政策问题上的争论伴随着分歧和权力差异。制度上占主导地位的论证者通过强加权威规则来控制论证上下文,有时权威规则会激励他们以错误的方式回应对立的论证者1——使用“相同反驳论据的重复标记”,而不考虑对立论据的优点。这种谬论是根据权威规则产生的,嵌入了占主导地位的议论文中,很容易被忽视。为了发现它们,我引入了论证连续性(AC)——一个新的议论文分析类别。AC是一组相同的论点和反驳论点,由占主导地位的论证者通过对抗性推理过程反复产生/复制,以反驳对方的论点并驳回它们。AC与其他谬论的区别在于其连续性和递归产生方式。AC有自己的生命周期——一系列推理动力学以路径依赖的方式发展,并随着时间的推移增加采用某个论点的成本。我在一个案例研究中测试了ACs的生命周期——在皇家与加拿大土著人民就一个有争议的资源开发项目进行的磋商中。尽管ACs并不是王室与原住民关系的具体表现,但它们揭示了占主导地位的论证者如何对待认识多样的论证者的分歧。基于观察到的证据,我提出了AC的三个理论命题,这些命题可以作为研究在其他充满信仰冲突和权力不对称的交流背景下的不确定推理模式的指导。
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Argument Continuities in theory and practice
Argumentation on some public policy issues is conjugated with disagreement and power differentials. Institutionally dominant arguers control the argumentation context through imposing authority rules which sometimes incentivize them to respond to opposing arguers in a fallacious way1 – with “the repeating tokens of the same counterarguments” and without considering the merits of opposing arguments. As produced in accordance with authority rules, such fallacies are embedded in the dominant argumentative discourse and easily pass unnoticed. To detect them, I introduce Argument Continuity (AC) – a new category of argumentative discourse analysis. AC is a set of the same arguments and counterarguments repeatedly produced/reproduced by the dominant arguer through an adversarial reasoning process to disconfirm opposing arguments and dismiss them. ACs are distinguished from other fallacies by their continuous nature and recursive way of production. ACs have their own life cycle – a chain of reasoning dynamics developing in a path-dependent fashion and increasing the cost of adopting a certain argument over time. I test the life cycle of ACs in a single case study – in consultations held by the Crown with Indigenous peoples of Canada over a controversial resource development project. Although ACs are not specific to the Crown-Indigenous relationships, they reveal how dominant arguers treat disagreement from epistemically diverse arguers. Based on observed evidence, I develop three theoretical propositions of ACs, which can serve as guidelines for researching the disconfirming mode of reasoning in other contexts of communication permeated by beliefs clash and power asymmetries.
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