暴政和无聊

IF 1.5 Q1 CULTURAL STUDIES Journal for Cultural Research Pub Date : 2023-04-03 DOI:10.1080/14797585.2023.2224540
Hager Weslati
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引用次数: 0

摘要

摘要:亚历山大·科伊夫(Alexandre Kojève)关于黑格尔(1933-1939)的六年讲座进行到一半时,斗争和工作的辩证法在拿破仑-黑格尔作为普遍解放和绝对科学的必要工具的概念二元体中达到了顶峰。暴政和智慧的形象预示着后历史存在的“飞跃”,标志着辩证过程暂停而倾向于二元论的例外。本文从反对柯暴政观念的角度出发,通过女性、个性和无聊的同源概念来探讨拿破仑-黑格尔的二元关系。对这些概念的拟议解释强调了它们在Kojève哲学项目中的作用,同时也让人们及时反思它们重塑社会和政治现实的潜力。
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Tyranny and boredom
ABSTRACT Half-way through Alexandre Kojève’s six-year lectures on Hegel (1933–1939), the dialectic of struggle and work reaches its culmination in the conceptual dyad Napoleon-Hegel as a necessary vehicle for universal emancipation and absolute science. Anticipating the ‘leap’ into post-historical existence, the figure of tyranny and wisdom marks the exception in which the dialectical process is suspended in favour of dualism. This article departs from the objections raised against Kojève’s notion of tyranny to explore the hyphenated dyad Napoleon-Hegel through the cognate concepts of woman, individuality, and boredom. The proposed interpretation of these concepts underscores their role in Kojève’s philosophical project while inviting a timely reflection on their potential to reshape social and political realities.
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来源期刊
Journal for Cultural Research
Journal for Cultural Research CULTURAL STUDIES-
CiteScore
1.40
自引率
0.00%
发文量
23
期刊介绍: JouJournal for Cultural Research is an international journal, based in Lancaster University"s Institute for Cultural Research. It is interested in essays concerned with the conjuncture between culture and the many domains and practices in relation to which it is usually defined, including, for example, media, politics, technology, economics, society, art and the sacred. Culture is no longer, if it ever was, singular. It denotes a shifting multiplicity of signifying practices and value systems that provide a potentially infinite resource of academic critique, investigation and ethnographic or market research into cultural difference, cultural autonomy, cultural emancipation and the cultural aspects of power.
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