{"title":"他们的日常恐惧:1918年至1920年,底特律红色恐慌中的俄罗斯东正教徒","authors":"A. Sarkisian","doi":"10.5406/19364695.41.4.02","DOIUrl":null,"url":null,"abstract":"\n After World War I, Americans shifted xenophobic fears of German “Huns” to Russian “Reds.” Historians have largely ignored, however, that among the thousands of Slavic immigrants targeted in the ensuing First Red Scare were adherents of the Russian Orthodox Church. One example was on Detroit's east side, where ethnic Russian automotive workers used the spiritual, social, and educational resources of All Saints Russian Orthodox Church and a parish-affiliated fraternal organization, the Russian National Home, to advance in the Motor City's competitive labor market. Yet the Russian Revolutions of 1917 altered neighborhood dynamics, manifesting political disagreements that fractured the congregation. In April 1919, federal agents arrested thirteen men from the All Saints community, using sworn affidavits from other parishioners to allege the men constituted a dangerous “soviet” plotting to seize the church for revolutionary purposes. Exploring lived experiences in one immigrant neighborhood adversely affected by the Red Scare, this article excavates links between Russian Orthodox Christians and the Progressive Era political left. It also explores how amid heightened nativism, immigrants themselves seized on the federal government's zeal to root out “Reds,” wielding the full power of the Red Scare surveillance and deportation state to police the boundaries of their own religious community.","PeriodicalId":14973,"journal":{"name":"Journal of American Ethnic History","volume":" ","pages":""},"PeriodicalIF":0.4000,"publicationDate":"2022-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Their Daily Dread: Russian Orthodox Christians in Red Scare Detroit, 1918–1920\",\"authors\":\"A. Sarkisian\",\"doi\":\"10.5406/19364695.41.4.02\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n After World War I, Americans shifted xenophobic fears of German “Huns” to Russian “Reds.” Historians have largely ignored, however, that among the thousands of Slavic immigrants targeted in the ensuing First Red Scare were adherents of the Russian Orthodox Church. One example was on Detroit's east side, where ethnic Russian automotive workers used the spiritual, social, and educational resources of All Saints Russian Orthodox Church and a parish-affiliated fraternal organization, the Russian National Home, to advance in the Motor City's competitive labor market. Yet the Russian Revolutions of 1917 altered neighborhood dynamics, manifesting political disagreements that fractured the congregation. In April 1919, federal agents arrested thirteen men from the All Saints community, using sworn affidavits from other parishioners to allege the men constituted a dangerous “soviet” plotting to seize the church for revolutionary purposes. Exploring lived experiences in one immigrant neighborhood adversely affected by the Red Scare, this article excavates links between Russian Orthodox Christians and the Progressive Era political left. It also explores how amid heightened nativism, immigrants themselves seized on the federal government's zeal to root out “Reds,” wielding the full power of the Red Scare surveillance and deportation state to police the boundaries of their own religious community.\",\"PeriodicalId\":14973,\"journal\":{\"name\":\"Journal of American Ethnic History\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2022-07-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of American Ethnic History\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5406/19364695.41.4.02\",\"RegionNum\":4,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of American Ethnic History","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5406/19364695.41.4.02","RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
Their Daily Dread: Russian Orthodox Christians in Red Scare Detroit, 1918–1920
After World War I, Americans shifted xenophobic fears of German “Huns” to Russian “Reds.” Historians have largely ignored, however, that among the thousands of Slavic immigrants targeted in the ensuing First Red Scare were adherents of the Russian Orthodox Church. One example was on Detroit's east side, where ethnic Russian automotive workers used the spiritual, social, and educational resources of All Saints Russian Orthodox Church and a parish-affiliated fraternal organization, the Russian National Home, to advance in the Motor City's competitive labor market. Yet the Russian Revolutions of 1917 altered neighborhood dynamics, manifesting political disagreements that fractured the congregation. In April 1919, federal agents arrested thirteen men from the All Saints community, using sworn affidavits from other parishioners to allege the men constituted a dangerous “soviet” plotting to seize the church for revolutionary purposes. Exploring lived experiences in one immigrant neighborhood adversely affected by the Red Scare, this article excavates links between Russian Orthodox Christians and the Progressive Era political left. It also explores how amid heightened nativism, immigrants themselves seized on the federal government's zeal to root out “Reds,” wielding the full power of the Red Scare surveillance and deportation state to police the boundaries of their own religious community.
期刊介绍:
The Journal of American Ethnic History, the official journal of the Immigration and Ethnic History Society, is published quarterly and focuses on the immigrant and ethnic/racial history of the North American people. Scholars are invited to submit manuscripts on the process of migration (including the old world experience as it relates to migration and group life), adjustment and assimilation, group relations, mobility, politics, culture, race and race relations, group identity, or other topics that illuminate the North American immigrant and ethnic/racial experience. The editor particularly seeks essays that are interpretive or analytical. Descriptive papers will be considered only if they present new information.