根据1780年的法律获得自由

IF 0.5 Q4 ETHNIC STUDIES BLACK SCHOLAR Pub Date : 2023-01-02 DOI:10.1080/00064246.2022.2145552
M. Dickinson
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Because Phillip Ruby did not indenture Pegg within the first six months, the law granted her freedom. With her newfound knowledge Pegg, “now having arrived to her 19th or 20th year of age & being married” contacted the PAS and “apply’d for release” from her contract. The fact that Pegg’s status as a married womanwas detailedwithin the generally succinct PAS meeting minutes suggests that the relationship was perhaps a significant factor motivating Pegg to pursue her freedom claim. A marriage without the confines of forced labor would have been worth the risk. The organization supported her claim noting that “the girl having become free by the operation of the Law of 1780” should have her liberty. PAS lawyers then pursued her case, using the courts to enforce the abolition law, and secured her freedom. By actively applying for assistance from the organization, Pegg resisted both her oppressor and the institution of slavery. Her case was just one example in the larger story of Black resistance and agency in the late eighteenth century. Her story was far from uncommon. And as was the case with Pegg, many people of African descent actively solicited the help of PAS staff members, fostering interracial allyship, to claim their freedom and the freedom of loved ones. As historians increasingly work to uncover Black voices and activism, the cases of the PAS provide rich windows into Black agency during the Early Republic. This study utilizes the Papers of the Pennsylvania Abolition Society to examine how Black men and women fought for their liberty between 1784, when the PAS began its large-scale efforts to aid people of African descent, through the turn of the century. Investigating their struggles also provides insight into the many complexities of freedom in the decades immediately following the American Revolution. 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引用次数: 0

摘要

1794年11月,一位名叫佩格的被奴役妇女请求宾夕法尼亚州废除死刑协会(PAS)的援助,该协会是一个专门的白人废除死刑组织,以确保她的自由。佩格和她的奴隶主菲利普·鲁比六年前从北卡罗来纳州搬到了宾夕法尼亚州。在他们进入该州的头三年后,鲁比与佩格签订了一份契约奴役合同,同意在再服役14年后释放她。佩格履行了三年的合同,在此期间她发现自己在法律上是自由的。1780年,宾夕法尼亚州批准了“逐步废除奴隶制法案”,也被称为“逐步废除法案”。在其规定中,该法律要求进入该州的奴隶主在抵达后六个月内与被奴役的人签订契约。由于菲利普·鲁比在最初的六个月内没有与佩格签订合同,法律赋予了她自由。凭借新发现的知识,佩格“现在已经19岁或20岁了,已经结婚了”,她联系了PAS,并“申请解除”她的合同。佩格的已婚女性身份被详细记录在简洁的PAS会议记录中,这一事实表明,这段关系可能是促使佩格追求自由的一个重要因素。没有强迫劳动限制的婚姻是值得冒险的。该组织支持她的说法,指出“通过1780年法律的实施获得自由的女孩”应该享有自由。PAS律师随后继续审理她的案件,利用法院执行废除死刑法,并确保了她的自由。通过积极向该组织申请援助,佩格抵抗了她的压迫者和奴隶制制度。她的案件只是18世纪末黑人抵抗和代理的更大故事中的一个例子。她的故事并不罕见。与佩格的情况一样,许多非洲人后裔积极寻求PAS工作人员的帮助,促进跨种族联盟,以争取他们的自由和亲人的自由。随着历史学家越来越多地致力于揭示黑人的声音和激进主义,PAS的案例为了解共和国早期的黑人机构提供了丰富的窗口。这项研究利用宾夕法尼亚废奴协会的论文来研究1784年期间黑人男女如何为自己的自由而战,当时PAS在本世纪之交开始大规模援助非洲人后裔。调查他们的斗争也可以深入了解美国革命后几十年自由的许多复杂性。虽然有限,但PAS记录显示,黑人人口被奴役和自由,致力于保障和维护自由。1784年,当该组织重组时,到本世纪末,PAS处理了数百起案件,其中许多是黑人索赔人积极向
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Having Become Free by the Law of 1780
I n November of 1794, an enslaved woman named Pegg requested assistance from the Pennsylvania Abolition Society (PAS), an exclusively white abolition organization, in securing her freedom. Pegg and her slaveholder, Phillip Ruby, had moved to Pennsylvania from North Carolina six years earlier. After their first three years in the state, Ruby organized an indentured servitude contract with Pegg, agreeing to free her after 14 additional years of service. Pegg served three years of the indenture during which she discovered that she was legally free. In 1780, Pennsylvania ratified “An Act for the Gradual Abolition of Slavery,” also referred to as the “Gradual Abolition Act.” Among its stipulations, the law required slaveholders coming into the state to indenture their enslaved people within six months of their arrival. Because Phillip Ruby did not indenture Pegg within the first six months, the law granted her freedom. With her newfound knowledge Pegg, “now having arrived to her 19th or 20th year of age & being married” contacted the PAS and “apply’d for release” from her contract. The fact that Pegg’s status as a married womanwas detailedwithin the generally succinct PAS meeting minutes suggests that the relationship was perhaps a significant factor motivating Pegg to pursue her freedom claim. A marriage without the confines of forced labor would have been worth the risk. The organization supported her claim noting that “the girl having become free by the operation of the Law of 1780” should have her liberty. PAS lawyers then pursued her case, using the courts to enforce the abolition law, and secured her freedom. By actively applying for assistance from the organization, Pegg resisted both her oppressor and the institution of slavery. Her case was just one example in the larger story of Black resistance and agency in the late eighteenth century. Her story was far from uncommon. And as was the case with Pegg, many people of African descent actively solicited the help of PAS staff members, fostering interracial allyship, to claim their freedom and the freedom of loved ones. As historians increasingly work to uncover Black voices and activism, the cases of the PAS provide rich windows into Black agency during the Early Republic. This study utilizes the Papers of the Pennsylvania Abolition Society to examine how Black men and women fought for their liberty between 1784, when the PAS began its large-scale efforts to aid people of African descent, through the turn of the century. Investigating their struggles also provides insight into the many complexities of freedom in the decades immediately following the American Revolution. Though limited, PAS records reveal a Black population, enslaved and free, committed to securing and maintaining freedom. Between 1784, when the organization reorganized, and the end of the century, the PAS pursued hundreds of cases, many of which were the result of Black claimants actively seeking help from the
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BLACK SCHOLAR
BLACK SCHOLAR ETHNIC STUDIES-
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37
期刊介绍: Founded in 1969 and hailed by The New York Times as "a journal in which the writings of many of today"s finest black thinkers may be viewed," THE BLACK SCHOLAR has firmly established itself as the leading journal of black cultural and political thought in the United States. In its pages African American studies intellectuals, community activists, and national and international political leaders come to grips with basic issues confronting black America and Africa.
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