从不和谐的支配到共时的神圣:关系抽取作为抽取主义的反共振

IF 0.2 4区 哲学 0 RELIGION Dialog-A Journal of Theology Pub Date : 2023-05-28 DOI:10.1111/dial.12798
James E. Woods II
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引用次数: 0

摘要

在人文学科的各个学科中,越来越倾向于将提取主义和提取主义混为一谈。虽然第一个词有很多日常用途——拔牙、香草“提取物”——但后一个词是专门用来识别一种恶意的想象,这种想象可以补偿所谓的“资源”的移除,尤其是当这种流离失所涉及多层暴力和/或看起来只是为了满足特定的经济目标时。考虑到这些不同的外延,将“提取”与“提取主义”同义词无条件地使用会带来不必要的歧义,引发分歧的争论,最终削弱了原本有价值的讨论,并忽视了对话初衷背后的严重问题。因此,本文调查了这种错误对等的圣经起源,并建议如何解开这种用法,以正确地重新定位其用户试图描述的恶意。
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From dissonant dominance to synchronic sanctity: Relational extraction as counter-resonance to extractivism

There is a growing tendency within various disciplines of the humanities to conflate the terms extraction and extractivism. While the first word has many everyday uses—tooth extraction, vanilla “extract”—the latter term was specifically coined to identify a malevolent imaginary that indemnifies the removal of so-called “resources,” especially when that displacement involves layers of violence and/or looks solely to satisfy a particular economic aim. Given these disparate denotations, the unqualified use of “extraction” synonymously with “extractivism” introduces unnecessary ambiguity, inviting divergent arguments that ultimately diminish an otherwise worthy discussion and losing sight of the grave issues that underlie the conversation's original intent. As such, this essay investigates the biblical origins of this false equivalency and suggests how this usage might be disentangled to properly recenter the malevolence its users are attempting to describe.

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Issue Information Luther and the “Repair of Chalcedon”1 Why communicatio idiomatum now? Communicatio idiomatum in deep incarnation “Homo est deus”: Reflections on Luther's Christology
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