{"title":"早期基督徒被谁迫害?","authors":"James Corke-Webster","doi":"10.1093/pastj/gtac041","DOIUrl":null,"url":null,"abstract":"This article offers a new approach to the study of the persecution of the early Christians. Past scholarship on this topic has offered explanations built around inter-religious animosity, which are here exposed as the inevitable result of unquestioned assumptions about those responsible. It offers instead a hypothesis that the driving agency for the violence Christians suffered came from their immediate communities, and even from their fellow Christians. It tests this via three case studies spanning the first three centuries ce and the extent of the Roman empire. In closing, it explores the wide-ranging consequences of a new model — based on local, social tensions rather than homogenized, antagonistic religious ideologies — for early Christian persecution (both its rationale and its reality), early Christianity more widely (scholars’ continuing commitment to binary distinctions between both ‘Rome’ and ‘Christianity’, and the pre- and post-Constantinian periods), and the history of religions as a whole (our assumptions about the dynamics between minority groups and the state, and our privileging of religion in explaining historic violence).","PeriodicalId":47870,"journal":{"name":"Past & Present","volume":"62 48","pages":""},"PeriodicalIF":1.8000,"publicationDate":"2023-01-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"By whom were early Christians persecuted?\",\"authors\":\"James Corke-Webster\",\"doi\":\"10.1093/pastj/gtac041\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article offers a new approach to the study of the persecution of the early Christians. Past scholarship on this topic has offered explanations built around inter-religious animosity, which are here exposed as the inevitable result of unquestioned assumptions about those responsible. It offers instead a hypothesis that the driving agency for the violence Christians suffered came from their immediate communities, and even from their fellow Christians. It tests this via three case studies spanning the first three centuries ce and the extent of the Roman empire. In closing, it explores the wide-ranging consequences of a new model — based on local, social tensions rather than homogenized, antagonistic religious ideologies — for early Christian persecution (both its rationale and its reality), early Christianity more widely (scholars’ continuing commitment to binary distinctions between both ‘Rome’ and ‘Christianity’, and the pre- and post-Constantinian periods), and the history of religions as a whole (our assumptions about the dynamics between minority groups and the state, and our privileging of religion in explaining historic violence).\",\"PeriodicalId\":47870,\"journal\":{\"name\":\"Past & Present\",\"volume\":\"62 48\",\"pages\":\"\"},\"PeriodicalIF\":1.8000,\"publicationDate\":\"2023-01-10\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Past & Present\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://doi.org/10.1093/pastj/gtac041\",\"RegionNum\":1,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Past & Present","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1093/pastj/gtac041","RegionNum":1,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
This article offers a new approach to the study of the persecution of the early Christians. Past scholarship on this topic has offered explanations built around inter-religious animosity, which are here exposed as the inevitable result of unquestioned assumptions about those responsible. It offers instead a hypothesis that the driving agency for the violence Christians suffered came from their immediate communities, and even from their fellow Christians. It tests this via three case studies spanning the first three centuries ce and the extent of the Roman empire. In closing, it explores the wide-ranging consequences of a new model — based on local, social tensions rather than homogenized, antagonistic religious ideologies — for early Christian persecution (both its rationale and its reality), early Christianity more widely (scholars’ continuing commitment to binary distinctions between both ‘Rome’ and ‘Christianity’, and the pre- and post-Constantinian periods), and the history of religions as a whole (our assumptions about the dynamics between minority groups and the state, and our privileging of religion in explaining historic violence).
期刊介绍:
Founded in 1952, Past & Present is widely acknowledged to be the liveliest and most stimulating historical journal in the English-speaking world. The journal offers: •A wide variety of scholarly and original articles on historical, social and cultural change in all parts of the world. •Four issues a year, each containing five or six major articles plus occasional debates and review essays. •Challenging work by young historians as well as seminal articles by internationally regarded scholars. •A range of articles that appeal to specialists and non-specialists, and communicate the results of the most recent historical research in a readable and lively form. •A forum for debate, encouraging productive controversy.