邀请进入梅赫菲尔:穆斯林妇女的跨区域知识网络

IF 1 1区 哲学 0 PHILOSOPHY Hypatia-A Journal of Feminist Philosophy Pub Date : 2023-07-07 DOI:10.1017/hyp.2023.21
Sreejata Paul
{"title":"邀请进入梅赫菲尔:穆斯林妇女的跨区域知识网络","authors":"Sreejata Paul","doi":"10.1017/hyp.2023.21","DOIUrl":null,"url":null,"abstract":"Abstract Scholarship on prominent women's organizations of the early twentieth century highlights how American and European suffragists participated in and published reports about one another's activities. Less well-known are the exciting circuits of exchange that took place between women in Asia and Africa in spaces emerging out of colonial modernity. In this article, I explore how such circuits evoke cultural institutions embedded within shared histories of courtly patronage of the performing arts and rhetoric. To this end, I posit the mehfil as an alternative paradigm to capture how women's ideational networks operated within the Perso-Arabic sphere in the first half of the twentieth century. The mehfil, in addition to delineating neglected circuits of women's intellectual exchanges, also demonstrates how such exchanges, if attended to, pose certain tensions with known feminist histories. By broadening the definition of who we think of as early women activists or as pioneers of women's intellectual networks, it interrogates and intervenes within our understanding of first-wave feminisms. By foregrounding the interaction of claims for gender justice with anti-imperialist discourse, the mehfil provides an early model of women's collectivity that hinges not on demands for suffrage or other legislative reform, but on critique of colonial patriarchy.","PeriodicalId":47921,"journal":{"name":"Hypatia-A Journal of Feminist Philosophy","volume":null,"pages":null},"PeriodicalIF":1.0000,"publicationDate":"2023-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"An Invitation into the Mehfil: Muslim Women's Interregional Intellectual Networks\",\"authors\":\"Sreejata Paul\",\"doi\":\"10.1017/hyp.2023.21\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract Scholarship on prominent women's organizations of the early twentieth century highlights how American and European suffragists participated in and published reports about one another's activities. Less well-known are the exciting circuits of exchange that took place between women in Asia and Africa in spaces emerging out of colonial modernity. In this article, I explore how such circuits evoke cultural institutions embedded within shared histories of courtly patronage of the performing arts and rhetoric. To this end, I posit the mehfil as an alternative paradigm to capture how women's ideational networks operated within the Perso-Arabic sphere in the first half of the twentieth century. The mehfil, in addition to delineating neglected circuits of women's intellectual exchanges, also demonstrates how such exchanges, if attended to, pose certain tensions with known feminist histories. By broadening the definition of who we think of as early women activists or as pioneers of women's intellectual networks, it interrogates and intervenes within our understanding of first-wave feminisms. By foregrounding the interaction of claims for gender justice with anti-imperialist discourse, the mehfil provides an early model of women's collectivity that hinges not on demands for suffrage or other legislative reform, but on critique of colonial patriarchy.\",\"PeriodicalId\":47921,\"journal\":{\"name\":\"Hypatia-A Journal of Feminist Philosophy\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":1.0000,\"publicationDate\":\"2023-07-07\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Hypatia-A Journal of Feminist Philosophy\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://doi.org/10.1017/hyp.2023.21\",\"RegionNum\":1,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Hypatia-A Journal of Feminist Philosophy","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1017/hyp.2023.21","RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0

摘要

关于20世纪早期著名妇女组织的研究突出了美国和欧洲妇女参政论者如何参与并发表关于彼此活动的报告。不太为人所知的是,亚洲和非洲女性之间在摆脱殖民现代性的空间中发生的令人兴奋的交流循环。在这篇文章中,我探讨了这样的电路如何唤起文化机构嵌入在宫廷赞助表演艺术和修辞的共同历史中。为此,我将《mehfil》作为另一种范式,以捕捉二十世纪上半叶阿拉伯人领域内妇女的观念网络是如何运作的。除了描绘被忽视的女性思想交流的循环之外,这部电影还展示了这种交流,如果得到关注,是如何与已知的女权主义历史形成某种紧张关系的。通过扩大我们对早期女性活动家或女性知识网络先驱的定义,它质疑并干预了我们对第一波女权主义的理解。通过强调性别正义诉求与反帝国主义话语之间的相互作用,《mehfil》提供了一个早期的女性集体模式,这种模式不依赖于对选举权或其他立法改革的要求,而是依赖于对殖民父权制的批判。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
An Invitation into the Mehfil: Muslim Women's Interregional Intellectual Networks
Abstract Scholarship on prominent women's organizations of the early twentieth century highlights how American and European suffragists participated in and published reports about one another's activities. Less well-known are the exciting circuits of exchange that took place between women in Asia and Africa in spaces emerging out of colonial modernity. In this article, I explore how such circuits evoke cultural institutions embedded within shared histories of courtly patronage of the performing arts and rhetoric. To this end, I posit the mehfil as an alternative paradigm to capture how women's ideational networks operated within the Perso-Arabic sphere in the first half of the twentieth century. The mehfil, in addition to delineating neglected circuits of women's intellectual exchanges, also demonstrates how such exchanges, if attended to, pose certain tensions with known feminist histories. By broadening the definition of who we think of as early women activists or as pioneers of women's intellectual networks, it interrogates and intervenes within our understanding of first-wave feminisms. By foregrounding the interaction of claims for gender justice with anti-imperialist discourse, the mehfil provides an early model of women's collectivity that hinges not on demands for suffrage or other legislative reform, but on critique of colonial patriarchy.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
CiteScore
1.90
自引率
0.00%
发文量
54
期刊最新文献
“My Soul Hurt, and I Felt as If I Was Going to Die”: Obstetric Violence as Torture “Obstetric Violence,” “Mistreatment,” and “Disrespect and Abuse”: Reflections on the Politics of Naming Violations During Facility-Based Childbirth Animating the Affect–Care–Labor Link in the Wake of “The Surrogacy (Regulation) Bill”: Care Ethics and Policymaking on Indian Surrogacy Thinking through Vulnerability Me, Not You: The Trouble with Mainstream Feminism. Alison Phipps. Manchester, UK: Manchester University Press, 2020 (ISBN: 978-1526147172)
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1