詹姆斯·麦克杜格尔。阿尔及利亚民族主义的历史与文化。剑桥:剑桥大学出版社,2006。266页,脚注,参考书目,索引,18张黑白照片。精装US$85.00 ISBN: 0-521-84373-1

E. Webb
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他们拥有的其他财产”(第131页)。事实上,该决议并没有指名道姓地指出它所称的负责赔偿难民的“政府或当局”。希望了解围绕巴勒斯坦阿拉伯人回归权利的法律论据的读者,可以从Masalha的参考书目中获得更详细的研究。《否认的政治》是对巴勒斯坦人对以色列不满的历史基础的最好概括陈述之一。但凡对阿以冲突历史有基本了解的人都能读到这本书,而且可以作为本科生和研究生的必读课程,尽管这本书的写作并没有为学生提供最好的模仿模式。这本书不仅在要点上重复,而且在措词上也重复。许多专有名称拼写错误或音译不准确。例如,Zangwill被拼写为“Zagwill”(第15页),Tzvai被表示为“Tzavi”(第26页),Maghrabi被表示为“Magharbeh”(第189-91页)。此外,文档的风格不一致,主要使用尾注,但偶尔使用括号或括号引用。所有这些都表明,编辑过程过于仓促。尽管如此,任何读《否认的政治》的人都要失望了,他们希望这些缺陷能挽救马萨拉攻击的长期确立的犹太复国主义叙事。这本书令人信服的论点是,犹太复国主义运动从一开始到现在都拒绝面对在已经有人居住的土地上殖民的道德困境和后果,这种行为已经并将继续要求故意剥夺巴勒斯坦人的财产,剥夺他们的国家和法律权利。唐·马修斯奥克兰大学
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James McDougall. History and the Culture of Nationalism in Algeria . Cambridge: Cambridge University Press, 2006. 266 pages, footnotes, bibliography, index, 18 B/W photographs. Hardcover US$85.00 ISBN: 0-521-84373-1
other property owned by them" (p. 131). The resolution in fact does not identify by name what it calls "the Governments or authorities responsible" for compensating refugees. Readers seeking to understand the legal arguments surrounding the right of Palestinian Arabs to return can profitably mine Masalha's bibliography for more detailed studies of the matter. The Politics of Denial provides one of the best summary statements of the historical basis for Palestinian grievances against Israel. The book is accessible to anyone with an elementary knowledge of the history of the Arab-Israeli conflict and could be assigned in undergraduate and graduate-level classes, although the writing does not provide the best model for students to emulate. The book is repetitive, not only in its main points, but also in its phrasing. A number of proper names are misspelled or inaccurately transliterated. For example, Zangwill is spelled "Zagwill" (p. 15), Tzvai is represented as "Tzavi" (p. 26), and Maghrabi as "Magharbeh" (pp. 189-91). In addition, the style of documentation is inconsistent, employing primarily endnotes, but occasionally parenthetical or bracketed citations. All of this suggests that the editorial process was rushed. Nonetheless, anyone who approaches The Politics of Denial hoping that these flaws will salvage the long-established Zionist narratives that Masalha assails will be disappointed. The book is compelling in its argument that the Zionist movement from its beginning and until the present has refused to face the moral dilemmas and consequences of colonizing a land that was already populated, and that the act has and continues to require the willful expropriation of Palestinians' property and denial of their national and legal rights. Don Matthews Oakland University
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