唐纳回复

F. M. Donner
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引用次数: 0

摘要

在你们2006年12月刊[卷40(2):197-199]中,Fred M. Conner对Patricia Crone和Michael Cook的Hagarism(1977)进行了有趣的“回顾性回顾”,并没有赞扬已故的John Wansbrough,因为他以神秘的,甚至是神秘的贡献《古兰经研究》(1977)和《宗派环境》(1978)唤醒了“当时相当沉闷的早期伊斯兰研究领域”。在同一期中,穆罕默德·纳斯林(Mohamad Nasrin)在对最近重印的《古兰经研究》(quric Studies)的评论中,将自己的名字拼错为“沃恩斯布鲁”(Warnsbrough),这篇评论内容丰富,但却带有傲慢的意味[pp. 250-251 j.]。沃恩斯布鲁现在是否变成了缺席的阿尔-阿瓦德(al-aVad),他的名字没有被提及,或者,如果有的话,被警告地撕掉了?无论如何,学者们肯定早就应该对这本著名的煽动性著作进行彻底的批判性评价了。
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Donner Replies
In your December 2006 issue [volume 40(2):197-199], Fred M. Conner's interesting "retrospective review" of Patricia Crone and Michael Cook's Hagarism (1977) gives no credit to the late John Wansbrough for doing at least as much as them to wake up "the then rather sleepy field of early Islamic studies," with his enigmatic, even hermetic contributions Quranic Studies (1977) and The Sectarian Milieu (1978). In the same issue, Mohamad Nasrin misspells his name as 'Warnsbrough' in an informative but rather patronizing review of the recent reprint of Quranic Studies [pp. 250-251 j. Has Wansbrough now become al-aVad, the absent one, whose name is not mentioned, or, if it is, admonishingly mangled? In any case, a thorough critical appraisal of this reputed incendiary among scholars is surely overdue.
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