生活场所还是动画对象?Sámi带有金属物品的祭祀场所及其与南斯堪的纳维亚的相似之处

IF 0.8 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Acta Borealia Pub Date : 2015-01-02 DOI:10.1080/08003831.2015.1029846
Julie Lund
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引用次数: 7

摘要

本文以瑞典北部和挪威的12个Sámi祭祀场所为切入点。有人认为,9至14世纪的金属物品遗址在许多方面与南斯堪的纳维亚半岛的沉积行为相当。这些维京时代的沉积物由部分相同类型的人工制品组成,发生在具有神圣名称的湿地岸边,与Sámi祭祀场所在同一时期使用。讨论了两种传统之间的异同,重点讨论了万物有灵论世界观和传记式人工制品观点之间的一些可能联系。这开启了一种可能性,不仅Sámi,甚至古斯堪的纳维亚人的世界观也包含了万物有灵论的观点。据称,这两种传统在一定程度上反映了Øvre Norrland的Sámi人和南斯堪的纳维亚半岛的挪威人在处理景观和处理物品方面的相似方式。
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Living Places or Animated Objects? Sámi Sacrificial Places with Metal Objects and Their South Scandinavian Parallels
Abstract The article takes its point of departure in 12 Sámi sacrificial places from northern Sweden and Norway. It is argued that the sites with metal objects of the ninth to fourteenth centuries in a number of ways are comparable to acts of deposition in south Scandinavia. These Viking Age depositions consisted of partly the same types of artefacts, took place on the shores of wetlands with sacral names and were in use in the same time period as the Sámi sacrificial places. The similarities and differences between the two traditions are discussed, focusing on some possible links between aspects of animistic world views and biographical perspectives on artefacts. This opens up the possibility that not only the Sámi, but even the Old Norse world views contained elements of animistic perspectives. It is claimed that the two traditions reflect partially parallel ways of handling the landscape and dealing with objects among the Sámi of Øvre Norrland and the Norse population of south Scandinavia.
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来源期刊
Acta Borealia
Acta Borealia HUMANITIES, MULTIDISCIPLINARY-
CiteScore
2.20
自引率
0.00%
发文量
8
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