天主教社会训导:对贫穷的涓滴式回应?

P. Kelly
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引用次数: 0

摘要

在这篇文章中,我对天主教社会教学发展的背景进行了简明的历史概述。对19世纪法国、比利时和莱茵兰的社会天主教徒进行必要的简要说明,说明了天主教社会训诫的四项原则中的三项——团结、共同利益和人类尊严——是如何在这一努力中体现出来的。然后我转向美因茨主教威廉·伊曼纽尔·冯·凯特勒(Wilhelm Emmanuel von Ketteler)的观点,以及他对辅助性概念的发展,辅助性概念提供了天主教社会教学的第四大支柱,将其与更广泛的基督教“行善”教学区分开来。辅助性使人民和社区能够采取对他们最有利的行动和政策,从而对贫穷、环境危机和其他社会经济紧急情况提供涓滴式反应。
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Catholic Social Teaching: a trickle-up response to poverty?
ABSTRACT In this article, I offer a concise historical overview of the context in which Catholic Social Teaching developed. A necessarily brief account of nineteenth-century Social Catholics in France, Belgium, and the Rhineland demonstrates how three of the four principles of Catholic Social Teaching – solidarity, the common good, and human dignity – were already present in this endeavour. I then turn to the ideas of Wilhelm Emmanuel von Ketteler, Bishop of Mainz, and his development of the concept of subsidiarity, which provides the fourth pillar of Catholic Social Teaching, differentiating it from broader Christian teachings to ‘do good’. Subsidiarity enables people and communities to pursue actions and policies which are best for them, thus providing a trickle-up response to poverty, environmental crises, and other socio-economic emergencies.
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