回归他者,回归列维纳斯:跨文化交际中满足的不可能

IF 1.9 Q2 EDUCATION & EDUCATIONAL RESEARCH Pedagogy Culture and Society Pub Date : 2023-01-10 DOI:10.1080/14681366.2022.2164342
Itamar Manoff, Claudia Ruitenberg
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引用次数: 0

摘要

列维纳斯的著作如何帮助语言教育者在面对学生时做出合乎伦理的回应?本文在成年移民学习一门额外语言的背景下考虑了这个问题,并对语言学习的存在方面特别感兴趣。学习一门新语言的经历是如何在课堂上表现出来的?如果有的话,语言教师如何从道德上回应这种经历?本文讨论了在考虑列维纳斯的伦理学来回答这个问题时所面临的三个挑战。首先,语言教育是由列维纳斯所说的“赛义德”主导的。第二,不可能知道一个人是否在道德上做出了回应,这导致了一种强迫性的回归教学场景。第三个也是最后一个挑战涉及列维纳斯对语言教育的伦理和政治批评之间的紧张关系。
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Returning to the other, returning to Levinas: the impossibility of satisfaction in intercultural communication
ABSTRACT How can Levinas’s work help language educators respond ethically to encounters with students? This paper considers this question in the context of adult immigrants learning an additional language, and is interested specifically in the existential aspects of language learning. How does the experience of coming into being in a new language play out in the classroom encounter, and how, if at all, can language teachers respond ethically to this experience? The paper discusses three challenges when considering Levinas’s ethics to answer this question. The first is that language education is dominated by what Levinas calls ‘the Said’. The second is that the impossibility of knowing whether one has responded ethically results in a compulsive return to the pedagogical scene. The third and final challenge involves the tensions between Levinas’s ethics and political critiques of language education.
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来源期刊
Pedagogy Culture and Society
Pedagogy Culture and Society EDUCATION & EDUCATIONAL RESEARCH-
CiteScore
3.60
自引率
10.00%
发文量
40
期刊介绍: Pedagogy, Culture & Society is a fully-refereed international journal that seeks to provide an international forum for pedagogy discussion and debate. The identity of the journal is built on the belief that pedagogy debate has the following features: •Pedagogy debate is not restricted by geographical boundaries: its participants are the international educational community and its proceedings appeal to a worldwide audience. •Pedagogy debate is open and democratic: it is not the preserve of teachers, politicians, academics or administrators but requires open discussion.
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