艾德里安·里奇的“超验练习曲”:自我转化的诗学

H. Maddux
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摘要

当存在没有地图的领域需要探索时,许多精神分析学家,包括Bion(1981,2014)、Loewald(2000)、Milner(1950,1987)、Ogden(1997)、Winnicott(2008)和Freud(2010)本人,都会参考/听从诗人或他们自己创作的诗歌。本文以Adrienne Rich的基础诗《先验练习曲》(Transcendental Etude, 1977)为切入点,探索自我转化的领域。这篇文章展示了里奇的唤起性和挑衅性的诗歌的轨迹是如何以几乎不可思议的方式与我们最早的“存在于世界”的经历(海德格尔,1962年,第78页),以及伴随“足够好”的分析而来的治疗行动和最终(我们希望)自我转变相似的。这篇文章还建议,临床医生应该将审美意识融入到我们与病人的工作中,这样我们才能更深入地了解病人和我们自己的内心和内心,有时甚至是无法言说的经历。作者在治疗一位年轻人的过程中,通过发现病人的个人抒情诗——他在诗歌、歌曲和外国电影中发现的抒情诗——阐明了这个自我转变的过程。
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Adrienne Rich’s “Transcendental Etude”: The Poetics of Self-Transformation
When there is territory to be explored for which there is no map, many psychoanalysts, including Bion (1981, 2014), Loewald (2000), Milner (1950, 1987), Ogden (1997), Winnicott (2008), and Freud (2010) himself, refer/defer to the poets or to poetry of their own creation. In this article, Adrienne Rich’s foundational poem, “Transcendental Etude” (1977), is used as the point of departure to explore the territory of self-transformation. The article demonstrates how the trajectory of Rich’s evocative—and provocative—poem parallels in almost uncanny ways our earliest experiences of “being-in-the-world” (Heidegger, 1962, p. 78), as well as the therapeutic action and ultimate (we hope) transformation of the self that accompanies a “good enough” analysis. The article also suggests that clinicians incorporate an aesthetic sensibility into our work with patients to allow us to reach more deeply into the within and the between of the unspoken—sometimes unspeakable—experiences of our patients and ourselves. Clinical vignettes of the author’s work with a young man illuminate this process of self-transformation through the discovery of the patient’s personal lyric—a lyric found by him in poetry, song, and foreign film.
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