保罗·马塔维尔歌词中对父权制的赞美

Alfred Henry Makura
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引用次数: 1

摘要

已故的津巴布韦盲人音乐家保罗·马塔维尔用一种音乐类型迷住了他的听众,这种音乐类型的歌词解决并将继续解决当代社会问题。他的音乐在津巴布韦音乐史上占有重要地位,并继续描绘非洲传统音乐流派的规范价值观。他在20世纪80年代末的三部金曲《恶魔之蛇》、《请说话》和《先爱我》都颂扬了父权,同时把女性描绘成屈从于男性的角色。在《迪亚霍霍西·尼奥卡》中,马塔维尔颇具争议地使用了圣经中的文本间典故、幽默和讽刺来证明夏娃的原罪是困扰当代社会(尤其是男人)的挑战的根源。他在本文中考虑的其他歌曲中部署了性别视角和贬低语言。本文从叙事性视角出发,探讨马塔维尔的音乐是如何通过声音特征来描绘和美化父权制的。所选歌曲的歌词也会被检查,以确定它们对教育管理的影响,比如性别宽容和尊重。
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The glorification of patriarchy in Paul Matavire’s music lyrics
ABSTRACT The late blind Zimbabwean musician, Paul Matavire, mesmerised his audience with a music genre whose lyrics addressed and continue to address contemporary social issues. His music occupies a prominent place in Zimbabwe’s music history and continues to portray the normative values of an Afro-traditional music genre. Three of his late-1980s hits, Dhiyabhorosi Nyoka (Diabolical snake), Taurayi zvenyu (Just speak please!) and Tanga Wandida (Love me first), collectively glorify patriarchy while portraying women as subservient to the masculine gender. In Dhiyabhorosi Nyoka, Matavire controversially uses biblical inter-textual allusions, humour, and sarcasm to demonstrate that Eve’s original sin was the genesis of the challenges besetting contemporary society (and especially men). He deploys a gendered perspective and demeaning language in other songs considered in this article. This article is grounded in a narrative agency perspective in discussing how Matavire’s music portrays and glorifies patriarchy through vocal characterisations. The selected songs’ lyrics are also examined to determine their implications for educational management, such as gender tolerance and respect.
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CiteScore
0.90
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5
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