建筑环境使用后评价:以清真寺设施为例

Pub Date : 2021-01-01 DOI:10.11113/ijbes.v8.n3.831
M. Hassanain, Mohammed Kajak, Mohammad B. Hamida, Ahmed M. Ibrahim
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引用次数: 3

摘要

清真寺是伊斯兰社区用作礼拜、社交聚会和宗教活动场所的宗教和文化设施。这些设施的建筑环境应该满足信徒的某些技术、功能和行为要求。清真寺可以忍受评估工具的严重缺陷和不充分的表现,以及知识上的差距。因此,这项研究的动机是,由于清真寺设施需要满足令人满意的条件,因此需要确定并制定一个典型的系统程序来进行入住后评价。因此,本文提出了一个典型的沙特阿拉伯清真寺设施的占用后评价;作为一个宗教建筑环境。本研究遵循并探讨了数据采集的三角法和评估方法。在回顾文献之后,选择了一个案例研究清真寺。面谈和巡视检查确定了34个绩效要素。收集并分析用户满意度调查数据。提出了建议,以改善案例研究清真寺作为一个宗教建筑环境的性能,要求令人满意的占用条件。调查结果显示,信徒对个案研究设施的建筑环境非常满意;包括声学舒适性、精神性和美学表现元素。本文在清真寺性能要素识别方面拓展了知识的边界
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Post Occupancy Evaluation of the Built Environment: A Case Study of Mosque Facilities
Mosques are religious and cultural facilities that are used as a place of worship, social gatherings, and religious events by Islamic communities. The built environment in these facilities should meet certain technical, functional, and behavioral requirements for worshipers. Mosques could endure critical defects and inadequate performance, with gaps in knowledge, of appraisal tools for their overall performance assessment. Therefore, this research was motivated by the need to identify and purpose an exemplary systematic process upon the conduct of post-occupancy evaluation, owing to the fundamental need for satisfactory conditions that need to be met by mosque facilities. Thus, this paper presents an exemplary post-occupancy evaluation of mosque facilities in Saudi Arabia; as a religious built environment. A triangulation approach of data collection and assessment methods were followed and discussed in this research. A case study mosque was selected, following a review of literature. Interviews and walkthrough inspection identified 34 performance elements. Users’ satisfaction survey data were collected and analyzed. Recommendations were proposed towards improving performance of the case study mosque as a religious built environment that demands satisfactory occupancy conditions. The findings indicated that worshipers were strongly satisfied with the conditions of the built environment in the case study facility; including acoustical comfort, spirituality, and aesthetic performance elements. This paper expands the boundaries of knowledge in terms of identification of mosques’ performance elements
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