社论:网络世界的生活和编辑

IF 0.4 3区 历史学 Q1 HISTORY Journal of the Philosophy of History Pub Date : 2021-01-01 DOI:10.1163/18722636-12341455
Jouni-Matti Kuukkanen
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引用次数: 1

摘要

我们现在正经历冠状病毒大流行的第二年。它无疑给许多人的生活和福祉留下了印记。同样,疫情可能也永久性地改变了我们的工作习惯。即使在疫情平息后,我们也将更多地在家和异地工作,这种说法并不牵强。我们大多数人现在终于不得不做出漫长而动荡的飞跃,进入网络世界和数字人文领域。这种转变无疑是一种压力,但也是一种可能性。例如,我最近在舒适的厨房里听了一场由苏格兰大学组织的讲座,演讲人是美国人。虽然当时的环境使我无法在英国剑桥做几个月的访问学者,但我仍然能够每周参加一个阅读小组。这样的事情在以前是不可想象的。这种新情况让我们停下来考虑一下,将来我们应该多少次、多久去参加会议或参观其他大学。我认为,在未来的岁月里,流动性和面对面的会议对于传播思想和获得对其他民族、文化和地区的理解也将是重要的。从现象学上讲,身处一个地方与通过屏幕与之相连是完全不同的。味觉、嗅觉、温度、动作、非语言和非正式交流都是在屏幕会议中全部或大部分被忽略的。然而,新的形势要求我们更仔细地考虑我们应该做什么,当我们去国外的地方参观。旅行不再是去国外听讲座的先决条件。也许,我们已经进入了一个访问越来越少、合作越来越深入的时代。冠状病毒大流行和我们新获得的数字技能也必然会影响期刊的编辑方式。我以前认为,毫无疑问,最好的编辑模式是人们在同一个房间里开会。虽然这仍然是可取的,但我现在不太确定它是多么必要和有利。很多事情,包括会议,都可以在网上完成。这种远程编辑形式实际上是《历史哲学刊》的模式,而且很可能会继续下去。幸运的是,我们的在线作者和读者在大流行之前和期间一直很活跃,尽管如此。有稳定的增长
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Editorial: Living and Editing in the Online World
We are now enduring the second year of the Coronavirus pandemic. It has undoubtedly left its mark on the lives and well-being of many. Likewise, the pandemic has probably permanently changed our working habits too. It is not far-fetched to claim that even after the pandemic subsides we will be working more from our homes and long distance. Most of us have now finally had to make the long and tumultuous leap to the online world and the realm of digital humanities. While this transition has undoubtedly been a strain, it is also a possibility. For example, I recently listened to a lecture organised by a Scottish university, given by a speaker in the USA, in the comfort of my kitchen. And while circumstances made it impossible to spend a few months as a visiting scholar in Cambridge, UK, I have nevertheless been able participate in a reading group on a weekly basis. Something like this would have been unthinkable earlier. This new situation gives us a pause to consider how much and often we ought to travel to conferences and other universities for visits in the future. I think that mobility and meetings in person will be important also in the years to come for the dissemination of ideas and for acquiring understanding of other peoples, cultures and locations. Phenomenologically, it is quite different to be in a place than be connected to it through a screen. Tastes, smells, temperatures, movements, non-verbal and informal communication are all or mostly missed in onscreen meetings. Nevertheless, the new situation requires more careful thinking regarding what we should in fact do when we go to a foreign place to visit. Travelling is no longer a prerequisite for listening to talks and lectures abroad. Perhaps we have entered the era of less frequent but more profound and intensive visits and collaborations. The Corona pandemic and our newly acquired digital skills are also bound to affect how journals are edited. I have previously thought that unquestionably the best model for editing involves people physically meeting in the same room. Although this would still be desirable, I am now less sure about how necessary and advantageous it is. So much, including meetings, can be done online. This long distance form of editing has in fact been the model of Journal of Philosophy of History and is likely to continue. Fortunately, our writers and readers online have been active before and during the pandemic, and in spite of it. There has been a steady increase in
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来源期刊
CiteScore
1.00
自引率
0.00%
发文量
10
期刊介绍: Philosophy of history is a rapidly expanding area. There is growing interest today in: what constitutes knowledge of the past, the ontology of past events, the relationship of language to the past, and the nature of representations of the past. These interests are distinct from – although connected with – contemporary epistemology, philosophy of science, metaphysics, philosophy of language, and aesthetics. Hence we need a distinct venue in which philosophers can explore these issues. Journal of the Philosophy of History provides such a venue. Ever since neo-Kantianism, philosophy of history has been central to all of philosophy, whether or not particular philosophers recognized its potential significance.
期刊最新文献
Speaking of Facts: or, Reality without Realism Stories Are Still Not Lived but Told What Is Historical Anti-realism and How to Define It? Intuition Is Not Enough The Past in Question: History as Past and Present Problem-Spaces
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