{"title":"田园抽象","authors":"","doi":"10.1177/002234090105500219","DOIUrl":null,"url":null,"abstract":"Ray F. Baumeister Scientific American (2001) 28(4) pp.96-101 Do people turn violent out of an underlying sense of self-hate, or just the opposite, a strong sense of self-love? The common wisdom in psychology has always been that the answer is self-hate, and low self-esteem. Consequently many counselors have based their work with persons prone to violence on trying to improve their self-esteem and encouraging social and academic success. Baumeister, social psychologist at Case Western has long had doubts about this explanation and in the early 1990s started looking for the research which supported that accepted explanation. He found there was no support for it. He and his colleagues now offer a different theory, supported by research theirs and others. Their hypothesis is that, often, violence arises from persons when their inflated self-esteem (\"egotism\") is threatened. Baumeister describes how they did their research specifically, how to identify levels of self-esteem and aggression so they could be correlated, in different groups of people, students, criminals , gangmembers, in both natural and laboratory settings. They report that it is a myth that gang members have \"soft\" interiors. Nor is there any evidence that aggressors do not have a hidden core of \"self-doubt\". A healthy triangle: the use of ritual in the dying process","PeriodicalId":77221,"journal":{"name":"Journal of pastoral care","volume":"55 1","pages":"221 - 226"},"PeriodicalIF":0.0000,"publicationDate":"2001-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1177/002234090105500219","citationCount":"0","resultStr":"{\"title\":\"Pastoral Abstracts\",\"authors\":\"\",\"doi\":\"10.1177/002234090105500219\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Ray F. Baumeister Scientific American (2001) 28(4) pp.96-101 Do people turn violent out of an underlying sense of self-hate, or just the opposite, a strong sense of self-love? The common wisdom in psychology has always been that the answer is self-hate, and low self-esteem. Consequently many counselors have based their work with persons prone to violence on trying to improve their self-esteem and encouraging social and academic success. Baumeister, social psychologist at Case Western has long had doubts about this explanation and in the early 1990s started looking for the research which supported that accepted explanation. He found there was no support for it. He and his colleagues now offer a different theory, supported by research theirs and others. Their hypothesis is that, often, violence arises from persons when their inflated self-esteem (\\\"egotism\\\") is threatened. Baumeister describes how they did their research specifically, how to identify levels of self-esteem and aggression so they could be correlated, in different groups of people, students, criminals , gangmembers, in both natural and laboratory settings. They report that it is a myth that gang members have \\\"soft\\\" interiors. Nor is there any evidence that aggressors do not have a hidden core of \\\"self-doubt\\\". A healthy triangle: the use of ritual in the dying process\",\"PeriodicalId\":77221,\"journal\":{\"name\":\"Journal of pastoral care\",\"volume\":\"55 1\",\"pages\":\"221 - 226\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2001-06-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1177/002234090105500219\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of pastoral care\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/002234090105500219\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of pastoral care","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/002234090105500219","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
Ray F. Baumeister科学美国人(2001)28(4)pp.96-101人们变得暴力是出于潜在的自我憎恨,还是恰恰相反,强烈的自爱?心理学上的共识一直是,答案是自我憎恨和自卑。因此,许多咨询师对有暴力倾向的人的工作是基于试图提高他们的自尊和鼓励他们在社会和学业上取得成功。凯斯韦斯特的社会心理学家鲍迈斯特长期以来一直对这一解释持怀疑态度,并在20世纪90年代初开始寻找支持这一公认解释的研究。他发现没有人支持这种说法。他和他的同事们现在提出了一个不同的理论,并得到了他们和其他人研究的支持。他们的假设是,当人们膨胀的自尊(“自我主义”)受到威胁时,暴力往往会产生。鲍迈斯特描述了他们是如何具体地进行研究的,如何确定自尊和攻击性的水平,以便在不同的人群中,学生、罪犯、帮派成员,在自然环境和实验室环境中,将它们联系起来。他们报告说,黑帮成员内心“柔软”的说法纯属无稽之谈。也没有任何证据表明攻击者没有隐藏的“自我怀疑”核心。健康的三角关系:在死亡过程中使用仪式
Ray F. Baumeister Scientific American (2001) 28(4) pp.96-101 Do people turn violent out of an underlying sense of self-hate, or just the opposite, a strong sense of self-love? The common wisdom in psychology has always been that the answer is self-hate, and low self-esteem. Consequently many counselors have based their work with persons prone to violence on trying to improve their self-esteem and encouraging social and academic success. Baumeister, social psychologist at Case Western has long had doubts about this explanation and in the early 1990s started looking for the research which supported that accepted explanation. He found there was no support for it. He and his colleagues now offer a different theory, supported by research theirs and others. Their hypothesis is that, often, violence arises from persons when their inflated self-esteem ("egotism") is threatened. Baumeister describes how they did their research specifically, how to identify levels of self-esteem and aggression so they could be correlated, in different groups of people, students, criminals , gangmembers, in both natural and laboratory settings. They report that it is a myth that gang members have "soft" interiors. Nor is there any evidence that aggressors do not have a hidden core of "self-doubt". A healthy triangle: the use of ritual in the dying process