伦理上的畏缩,或作为启示性类型的过时电影

IF 2.4 2区 文学 Q1 COMMUNICATION Television & New Media Pub Date : 2023-04-28 DOI:10.1177/15274764231171066
Jaimie Baron
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引用次数: 0

摘要

在这篇文章中,我提出了对过时的文本——特别是过时的电影——的定义和实用主义的回收,不是作为认可、怀旧或阵营,而是作为体现的时间启示。特别是,我试图重新利用(现在的)种族主义、性别歧视、同性恋恐惧症,以及其他道德上受到损害的电影,作为一种观察意识形态、感知社会变化、重新认识每个历史时刻(包括我们自己的)偶然性的手段。事实上,我在这里将过时的电影定义为能够激发当代伦理的具体体验的电影。现代主义对过去的批评,无论出于何种善意,都会不经意地将现在及其意识形态具体化。他们像弗朗西斯·福山(Francis Fukuyama)一样,错误地暗示我们已经到达了“历史的终点”,我们现在的价值观是(也应该是)永恒的。因此,这部过时的电影是对当下傲慢的一剂解毒剂,并为未来开辟了更大的可能性。
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The Ethical Cringe, or the Dated Film as Revelatory Genre
In this essay, I propose both a definition and a pragmatic reclamation of the dated text—and specifically the dated film—not as endorsement or nostalgia or camp, but as embodied temporal revelation. In particular, I seek to reappropriate the (now) racist, sexist, homophobic, and otherwise ethically compromised film as a means of seeing ideology, of perceiving societal change, of re-cognizing the contingency of every historical moment, including our own. Indeed, I define the dated film here as one that provokes the embodied experience of contemporary ethics as such. Presentist critiques of the past, however well-intentioned, inadvertently reify the present and its ideologies. They erroneously imply, like Francis Fukuyama, that we have reached the “end of history,” that our values now are (and should be) eternal. The dated film, then, serves as an antidote to the hubris of the present and opens onto greater possibilities for the future.
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来源期刊
CiteScore
5.60
自引率
5.00%
发文量
49
期刊介绍: Television & New Media explores the field of television studies, focusing on audience ethnography, public policy, political economy, cultural history, and textual analysis. Special topics covered include digitalization, active audiences, cable and satellite issues, pedagogy, interdisciplinary matters, and globalization, as well as race, gender, and class issues.
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