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引用次数: 9

摘要

移植协调杂志,第9卷,第1期,1999年3月我们认为,经验丰富、能力强的采购专业人员与支持的医院工作人员合作,拒绝接受大多数捐赠的原因是害怕切割器官。因此,这一课题值得比在采购研究中得到更多的关注。在本文中,我们为实证研究这一巨大的捐赠障碍奠定了理论基础,并为在捐赠讨论中应对残割恐惧提供了实践建议。我们在早期的文章中阐明了对残破的恐惧,将其作为神秘思维的一个例子,这种思维模式最早是由吕西安·列维-布鲁尔在本世纪初发现的。根据列维-布鲁尔的说法,神秘思维在文化上是古老的,不受逻辑矛盾规则的影响,面向主观现实,生活和感受,不受教育努力的影响。在捐赠决定中,神秘主义思维通常表现为对残缺和肢解的恐惧,或者是相信我们在另一个世界需要我们的身体部位。为了对这一现象进行更现代但互补的观察,将对残肢的恐惧视为爱德华·威尔逊和其他社会生物学家所说的“动物学习”的一个例子也是正确的。这是我们作为灵长类动物的遗传过去所固有的学习;在捐赠讨论中处理对残割的恐惧
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Dealing with the Fear of Mutilation in the Donation Discussion
Journal of Transplant Coordination, Vol. 9, Number 1, March 1999 We believe that fear of mutilation is at the base of most donation refusals received by experienced, competent procurement professionals working in collaboration with supportive hospital staff. As such the topic deserves more attention than it has received in the procurement research. In this article, we lay a theoretical foundation for empirical research into this formidable barrier to donation and offer practical suggestions for dealing with the fear of mutilation in the donation discussion. We have elucidated the fear of mutilation in earlier articles as an example of Mystical Thinking, a mode of thought first identified by Lucien Levy-Bruhl at the beginning of the century. Mystical Thinking is, according to Levy-Bruhl,5 culturally ancient, impervious to the rules of logical contradiction, oriented to subjective reality, lived and felt, and not amenable to educational efforts. In the donation decision Mystical Thinking is most often manifested as fear of mutilation and dismemberment or as the belief that we need our body parts in the next world. To shine a more contemporary but complementary light on the same phenomenon, it is also correct to view the fear of mutilation as an example of what Edward Wilson and other sociobiologists refer to as “animal learning.” This is learning that is embedded in our genetic past as primates; that resides in the lower, Dealing with the fear of mutilation in the donation discussion
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