在敌基督时期跟随方济各:福音派的贫穷和世俗的财富在约翰·奥利维的彼得的超级卢卡姆演讲中

Q4 Arts and Humanities Franciscan Studies Pub Date : 2016-10-27 DOI:10.1353/FRC.2016.0013
P. Delcorno
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引用次数: 0

摘要

四十年前,谈到约翰·奥利维的彼得对马太福音和约翰福音的评论,拉乌尔·曼塞利肯定说,这些文本证明奥利维“对他之前的注释家有广泛的了解,对圣经在当代教会生活中的作用有生动的认识,最后但并非最不重要的是,对方济各会士的复杂意义和价值有生动的理解。”1毫无疑问,这种判断也可以延伸到福尔图纳托·约泽利(Fortunato Iozzelli)在2010年编辑的《超级卢卡姆》(Lectura super Lucam),从而成为奥利维的福音注释中第一部以现代版本出版的约泽利的批判版为学者们提供了一个宝贵的机会来更好地理解一段文本,尽管对奥利维的研究越来越多,但在很大程度上仍未被探索,并有助于指出这段文本在奥利维复杂的训诂学、神学和灵性中所起的作用
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Following Francis at the Time of the Antichrist: Evangelical Poverty and Worldly Riches in the Lectura super Lucam of Peter of John Olivi
Forty years ago, speaking of Peter of John Olivi’s commentaries on the Gospel of Matthew and the Gospel of John, Raoul Manselli affirmed that these texts prove that Olivi had “a vast knowledge of the exegetes who preceded him, a vivid perception of the role of the Bible within the contemporary life of the Church, and, last but not least, a vivid understanding of the complex significance and value of being Franciscan.”1 Undoubtedly, this judgment can also be extended to the Lectura super Lucam, which Fortunato Iozzelli edited in 2010, thereby becoming the first of Olivi’s Gospel commentaries to be available in a modern edition.2 Iozzelli’s critical edition offers scholars a precious opportunity to better understand a text that, notwithstanding the increasing number of studies on Olivi, has remained largely unexplored and serves to point out the role of this text within the complex exegesis, theology, and spirituality of Olivi.3 His biblical commentaries assume a paramount
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Franciscan Studies
Franciscan Studies Arts and Humanities-Religious Studies
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