重新发现的手稿——一个关于友谊的故事

Q4 Arts and Humanities Franciscan Studies Pub Date : 2016-10-27 DOI:10.1353/FRC.2016.0014
Jacques Dalarun
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引用次数: 0

摘要

研究需要很多技能,也需要很多美德:耐心、谦逊、大胆、谨慎……但我想说明我们活动的一个非常重要的方面:友谊。实际上,我们在卡拉马祖举行的中世纪研究国际大会上,由韦恩·赫尔曼主持的肖恩·菲尔德和蒂莫西·约翰逊主持的会议,正好说明了我想说的话2014年9月15日,我收到了肖恩·菲尔德(Sean Field)的一封电子邮件,他在邮件中告诉我,桑德拉·辛德曼(Sandra Hindman)的网站Les Enluminures上有一份手稿正在出售。在劳拉·莱特(Laura Light)在网上的精彩描述中,我立刻被提到的“塞拉诺的托马斯(?),Vita et miracula sancti Francisci”所吸引:“Vita的开头部分与《圣方济各的传说》(Legenda S. Francisci)一致,这是梵蒂冈祈祷书中圣方济各盛宴的主祷文。”8737),莱门斯印制,1908年。[…我们的《维塔》的结论部分来自另一个来源,即翁布里亚传说(Dalarun编辑,2007年)。[…因此,这份手稿中的文本代表了一个重要的发现,无论它是由一个不知名的作者使用这两个来源编辑的,还是实际上是迄今为止未知的塞拉诺的托马斯生活的原始版本,后者本身就是其他两个文本的来源。”当我破译了这封在网上复制的献词时,我明白了第二个假设是正确的:我们面对的是埃利亚斯将军(1232-1239)下由Celano的托马斯写的完整的传说,一个传说的梵蒂冈祈祷书(加上我在2007年发现的同一图书馆的另一个祈祷书的阅读)和整个所谓的翁布里亚传说只是摘录。事实上,所有已知的碎片只代表了现在挖掘出的完整文本的40%,从弗朗西斯出生到他在阿西西大教堂的尸体翻译,包括70多个死后的奇迹。的确,自2007年以来,我一直期待着这样的发现。肖恩也可以
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The Rediscovered Manuscript A Story of Friendship
Many skills are required for research and many virtues too: patience, humility, audacity, prudence... But I would like to illustrate a very important dimension of our activity: friendship. Actually, our session at the International Congress of Medieval Studies in Kalamazoo, with Sean Field and Timothy Johnson, under Wayne Hellmann’s chairmanship, is exactly the illustration of what I want to say.1 On September 15, 2014, I received an email from Sean Field, in which he told me about a manuscript on sale on Sandra Hindman’s site, Les Enluminures. In the excellent description on line by Laura Light, I was immediately attracted by the mention “THOMAS OF CELANO (?), Vita et miracula sancti Francisci”: “The opening sections of the Vita agree with the Legenda S. Francisci, readings for Matins for the feast of St. Francis in a Breviary in the Vatican (Vat lat. 8737), printed by Lemmens, 1908. [...] The concluding sections of our Vita are found in another source, known as the Umbrian Legend (edited Dalarun, 2007). [...] The text in this manuscript, therefore, represents an important discovery regardless of whether it was compiled by an unknown author, using these two sources, or if it is in fact the original version of a hitherto unknown Life by Thomas of Celano, that was itself the source for the other two texts.” As soon as I deciphered the dedicatory letter which was reproduced on line, I understood that the second hypothesis was the right one: we were facing a complete Legend written by Thomas of Celano under Elias’ generalate (1232-1239), a Legend of which the readings for Matins of the Vatican Breviary (plus the readings of another breviary of the same Library I discovered in 2007) and the entire so called Umbrian Legend were only excerpts. Actually, all the fragments which were already known represent only 40 % of the complete text now exhumed, which runs from Francis’ birth to the translation of his corpse in the Assisi basilica and includes more than seventy posthumous miracles. It is true that, since 2007, I had been expecting such a discovery. It is true too that Sean could
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来源期刊
Franciscan Studies
Franciscan Studies Arts and Humanities-Religious Studies
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期刊最新文献
Guibert of Tournai's Letter to Lady Isabelle: An Introduction and English Translation John Punch's Hybrid Theory of Relations Editorial – A Word of Thanks Eric Doyle OFM: Hidden Architect of the Retrieval of the Franciscan Charism by Brenda Abbott (review) Communicating Conversion: Penitential Turn Transmission in the Early Franciscan Fraternity
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