一场争论的剖析:关于“散文和评论”的争论,1860-1864,约瑟夫·l·阿尔索尔兹著(书评)

IF 0.2 3区 历史学 Q2 HISTORY CATHOLIC HISTORICAL REVIEW Pub Date : 2016-10-05 DOI:10.1353/cat.1995.0112
J. V. von Arx
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引用次数: 0

摘要

在战争中,主张“国家权利”(die Sonderbund)的人与主张更强大的联邦联盟的更进步的人对立。后者的迅速胜利的最终结果是一系列的宪法修订,使瑞士成为一个更强大、更稳定的国家。另一个历史上的类比浮现在我的脑海中,那就是“文化斗争”(Kulturkampf),即19世纪70年代在普鲁士肆虐的国家与教会的冲突。这也是一场始于宗派色彩的宪法斗争。在瑞士引发冲突的是宗教问题:新教州的修道院世俗化;邀请激进的新教圣经注释家大卫·施特劳斯(David Strauss)到苏黎世任教;作为回应,他邀请耶稣会士在卢塞恩找到一个新家,卢塞恩是桑德外滩的中心。雷马克指出,在那些日子里,耶稣会士并没有召唤出民权、医院和大学的愿景,然后(在某种程度上是不合逻辑的)补充说,“赫斯伯格神父和巴黎圣母院的战斗爱尔兰人在一个世纪和一个大陆之外。”
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Anatomy of a Controversy: The Debate over "Essays and Reviews," 1860-1864 By Josef L. Altholz (review)
War in so far as they pitted the advocates of "state rights" (die Sonderbund') against the more progressive advocates of a stronger federal union. The eventual result of the latter's quick victory was a series of constitutional revisions which rendered Switzerland a stronger, more stable country. Another historical analogy comes to mind, namely, the Kulturkampf, the state-church conflict which raged in Prussia in the 1870's. This, too, was a constitutional struggle which started with sectarian overtones. The issues which triggered the conflict in Switzerland were religious: the secularization of monasteries in a Protestant canton; an invitation to the radical Protestant biblical exegete, David Strauss, to teach in Zurich; and, in response, an invitation to the Jesuits to find a new home in Lucerne, which was the heart of the Sonderbund. Remak notes that in those days the Jesuits did not conjure up visions of civil rights, hospitals, and universities and then adds (in something of a non sequitur) that "Father Hesburg and Notre Dame's Fighting Irish were a century and a continent away."
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