导言:卡拉塔尼特刊Kōjin

IF 0.2 0 PHILOSOPHY Journal of Japanese Philosophy Pub Date : 2016-12-22 DOI:10.1353/jjp.2016.0000
Karatani Kōjin, Cheung Ching-yuen, Kobayashi Toshiaki, J. Krummel, Joel Wainwright, Uemura Tadao, K. Goonewardena, R. Dunlap, Ralf Müller
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摘要

流动性是克服资本-民族-国家的关键。它可以分为两种类型:游牧民族的流动和原始狩猎采集者的流动。在当今世界,我们不可能找到一个游牧的狩猎采集社会,但我们可以通过观察现存的游牧部落社会来进行一个思想实验。柳田邦夫是引起人们对游牧民关注的日本思想家。他从早年开始就研究了各种类型的游牧民族,但却因为坚持山地游牧民族的存在而受到嘲笑。尽管如此,他从未放弃过山区游牧民族的现实。尽管他后来把注意力集中在有固定定居点的农民或普通人身上,但他仍在继续寻找山地游牧民族存在的可能性。最终,他开始在土著信仰中寻找山地游牧民族的痕迹。这些土著信仰并不局限于日本人。
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Introduction: Special Issue on Karatani Kōjin
Mobility is the key to overcoming the capital-nation-state. It can be divided into two types: the mobility of pastoral nomads and original hunter-gatherers. It is impossible for us to find a society of nomadic hunter-gatherers in today’s world, but we can have a thought experiment by observing existing wandering band societies. Yanagita Kunio is a thinker in Japan who drew attention to nomads. He has examined various types of nomads since his earlier years but is ridiculed for insisting on the existence of mountain nomads. Nonetheless, he has never given up on the reality of mountain nomads. Even though he later focuses on farmers with fixed settlements, or the common people, he still continues his search for the possibility of the existence of mountain nomads. Eventually, he came to look for traces of mountain nomads in indigenous beliefs. These indigenous beliefs were not limited to the Japanese.
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