从个人到机构:民主国家的宗教自由和机构

Juan Antonio Gómez García
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摘要

基于大多数民主国家人民的基本权利受个人主义原则支配的假设,当然,个人的宗教自由是一项无可争辩的基本权利,本文反思了这些前提在制度领域的含义。全文共分四章,前两章比较笼统,后两章将一般原则运用到西班牙语境中。第一部分论述了构成民主国家法律基础的人格基础。作者强调,每个人的尊严的伦理价值为民主宪政秩序中制定的规则和基本法律提供了价值基础。论文的第二部分专门讨论辅助性原则,该原则在某种程度上构成了一座桥梁,使人的尊严有可能转变为民主国家内运作的机构的功能。辅助性是对个人主义的重要补充,因为它优先考虑应得到国家机构支持的个人活动。这些一般原则适用于西班牙的情况,在理解和执行宗教自由权利方面体现了这些原则。通过介绍近年来在西班牙实施的具体法律解决办法,作者说明了现代民主国家宗教自由权利所面临的挑战。该文件对民主国家的世俗主义原则和国家与宗教机构之间的合作原则(在西班牙模式中称为“积极世俗主义”的概念)的共同影响进行了令人信服的研究,因为它们对社会生活起作用,以保证实现人的一项基本权利:宗教自由的权利。
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From the Person to the Institution: Religious Freedom and Institutions in Democratic States
Based on the assumption that the fundamental rights of people in most democratic states are governed by the personalist principle and that, of course, the religious freedom of the individual is an indisputable fundamental right, this paper reflects on the implications of these premises in the institutional field. The article consists of four chapters: the first two chapters are of a more general nature, and the next two chapters apply the general principles to the Spanish context. The first part discusses the personalist foundation that forms the basis of laws in democratic states. The author highlights the fact that the ethical value of the dignity of every human person provides an axiological foundation for the rules and fundamental laws enacted in the democratic constitutional order. The second part of the paper is devoted to the principle of subsidiarity, which – in a way – constitutes a bridge that makes it possible to transpose the dignity of the person to the functioning of the institutions that operate within a democratic state. Subsidiarity is an essential complement to personalism as it prioritizes the activity of the person that should be supported by the institutions of the State. The application of these general principles to the situation in Spain exemplifies them in the context of the understanding and enforcement of the right to religious freedom. By presenting specific legal solutions implemented in Spain in recent years, the author illustrates the challenges that the right to religious freedom is facing in modern democracies. The paper offers a compelling study of the joint effect of the principle of secularism in a democratic State and the principle of cooperation between the State and religious institutions (a concept referred to in the Spanish model as “positive secularism”) as they act upon social life to guarantee the implementation of a fundamental right of human persons: the right to religious freedom.
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审稿时长
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