{"title":"流亡的蚕:梅尔·伊本·加拜卡巴拉作品中的犹太历史和集体记忆","authors":"Hartley Lachter","doi":"10.1353/sho.2022.0028","DOIUrl":null,"url":null,"abstract":"Abstract:Meir ibn Gabbai (1480–ca. 1540) was an influential kabbalist active in the first half of the fifteenth century. He was born in Spain, but following the edict of expulsion in 1492, he and his family fled and resettled in the Ottoman Empire. There, he composed three important works that enjoyed a wide readership and shaped the views of subsequent generations of kabbalists. While these texts do not reflect an interest in chronicling historical events, they are a rich resource for understanding how Jews in this period understood themselves within the broader sweep of history, and how they assigned meaning to collective Jewish historical experience. Ibn Gabbai regarded the dissemination of Kabbalah through the composition of kabbalistic books as a means by which Jews could survive the traumas of exile and correct the course of human and cosmic events. Drawing upon a rich array of medieval kabbalistic texts, ibn Gabbai argued for the power of Jewish religious practice as a mechanism for rebalancing the divine realm, perfecting the cosmic order, and returning the Jewish people to their proper place in the world of human affairs and flow of historical time. The rhetorical strategies evident in ibn Gabbai's texts reveal a remarkably self-aware approach to the importance of kabbalistic discourse for sustaining Jewish life in the face of historical challenges.","PeriodicalId":21809,"journal":{"name":"Shofar: An Interdisciplinary Journal of Jewish Studies","volume":"40 1","pages":"1 - 37"},"PeriodicalIF":0.2000,"publicationDate":"2023-04-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Silkworms of Exile: Jewish History and Collective Memory in the Kabbalistic Works of Meir ibn Gabbai\",\"authors\":\"Hartley Lachter\",\"doi\":\"10.1353/sho.2022.0028\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:Meir ibn Gabbai (1480–ca. 1540) was an influential kabbalist active in the first half of the fifteenth century. He was born in Spain, but following the edict of expulsion in 1492, he and his family fled and resettled in the Ottoman Empire. There, he composed three important works that enjoyed a wide readership and shaped the views of subsequent generations of kabbalists. While these texts do not reflect an interest in chronicling historical events, they are a rich resource for understanding how Jews in this period understood themselves within the broader sweep of history, and how they assigned meaning to collective Jewish historical experience. Ibn Gabbai regarded the dissemination of Kabbalah through the composition of kabbalistic books as a means by which Jews could survive the traumas of exile and correct the course of human and cosmic events. Drawing upon a rich array of medieval kabbalistic texts, ibn Gabbai argued for the power of Jewish religious practice as a mechanism for rebalancing the divine realm, perfecting the cosmic order, and returning the Jewish people to their proper place in the world of human affairs and flow of historical time. The rhetorical strategies evident in ibn Gabbai's texts reveal a remarkably self-aware approach to the importance of kabbalistic discourse for sustaining Jewish life in the face of historical challenges.\",\"PeriodicalId\":21809,\"journal\":{\"name\":\"Shofar: An Interdisciplinary Journal of Jewish Studies\",\"volume\":\"40 1\",\"pages\":\"1 - 37\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2023-04-20\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Shofar: An Interdisciplinary Journal of Jewish Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/sho.2022.0028\",\"RegionNum\":3,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Shofar: An Interdisciplinary Journal of Jewish Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/sho.2022.0028","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
摘要
摘要:Meir ibn Gabbai (1480-ca .)1540年)是活跃在15世纪上半叶的有影响力的卡巴拉学家。他出生在西班牙,但在1492年的驱逐令之后,他和他的家人逃离并重新定居在奥斯曼帝国。在那里,他创作了三部重要的作品,拥有广泛的读者,并影响了后来几代卡巴拉学家的观点。虽然这些文本没有反映出对历史事件编年史的兴趣,但它们是了解这一时期犹太人如何在更广泛的历史浪潮中理解自己的丰富资源,以及他们如何赋予犹太集体历史经验意义。伊本·加拜认为,通过卡巴拉书籍的组成来传播卡巴拉,是犹太人能够从流亡的创伤中幸存下来,并纠正人类和宇宙事件进程的一种手段。伊本·加拜借鉴了丰富的中世纪卡巴拉文本,主张犹太宗教实践的力量是一种重新平衡神圣领域的机制,完善宇宙秩序,使犹太人回到他们在人类事务和历史时间流动中应有的位置。在ibn Gabbai的文本中明显的修辞策略揭示了一种非常自我意识的方法,即在面对历史挑战时,卡巴拉话语对于维持犹太人生活的重要性。
Silkworms of Exile: Jewish History and Collective Memory in the Kabbalistic Works of Meir ibn Gabbai
Abstract:Meir ibn Gabbai (1480–ca. 1540) was an influential kabbalist active in the first half of the fifteenth century. He was born in Spain, but following the edict of expulsion in 1492, he and his family fled and resettled in the Ottoman Empire. There, he composed three important works that enjoyed a wide readership and shaped the views of subsequent generations of kabbalists. While these texts do not reflect an interest in chronicling historical events, they are a rich resource for understanding how Jews in this period understood themselves within the broader sweep of history, and how they assigned meaning to collective Jewish historical experience. Ibn Gabbai regarded the dissemination of Kabbalah through the composition of kabbalistic books as a means by which Jews could survive the traumas of exile and correct the course of human and cosmic events. Drawing upon a rich array of medieval kabbalistic texts, ibn Gabbai argued for the power of Jewish religious practice as a mechanism for rebalancing the divine realm, perfecting the cosmic order, and returning the Jewish people to their proper place in the world of human affairs and flow of historical time. The rhetorical strategies evident in ibn Gabbai's texts reveal a remarkably self-aware approach to the importance of kabbalistic discourse for sustaining Jewish life in the face of historical challenges.