{"title":"合理的疯狂:玛格丽特·阿特伍德的《羚羊与秧鸡》中的情感与秧鸡","authors":"A. Kroon","doi":"10.14288/CL.V0I226.187498","DOIUrl":null,"url":null,"abstract":"In Margaret Atwood’s novel Oryx and Crake , the apocalypse is brought about by the character Crake, who devises and unleashes a virus to wipe out human life. Far from a typical mad-scientist villain who abandons reason and turns against his own society, however, Crake exists in a social milieu that encourages the “mad” prizing of knowledge at the expense of feeling and the routine degradation and oppression of other humans. Drawing on the affect theory of Jonathan Flatley, Lauren Berlant, and Sara Ahmed, I analyze Crake as an exemplary denizen of the “happiness dystopia” that is his society. I argue that Crake’s disanthropic attitude is not recognized by other characters because the scientific and socioeconomic systems are perpetuated by a disaffected response to suffering. Crake does not appear mad, as even his genocidal endgame conforms to the affective logic of his society, effectively camouflaging his methods and motives from detection.","PeriodicalId":44701,"journal":{"name":"CANADIAN LITERATURE","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2015-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Reasonably Insane: Affect and Crake in Margaret Atwood’s Oryx and Crake\",\"authors\":\"A. Kroon\",\"doi\":\"10.14288/CL.V0I226.187498\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In Margaret Atwood’s novel Oryx and Crake , the apocalypse is brought about by the character Crake, who devises and unleashes a virus to wipe out human life. Far from a typical mad-scientist villain who abandons reason and turns against his own society, however, Crake exists in a social milieu that encourages the “mad” prizing of knowledge at the expense of feeling and the routine degradation and oppression of other humans. Drawing on the affect theory of Jonathan Flatley, Lauren Berlant, and Sara Ahmed, I analyze Crake as an exemplary denizen of the “happiness dystopia” that is his society. I argue that Crake’s disanthropic attitude is not recognized by other characters because the scientific and socioeconomic systems are perpetuated by a disaffected response to suffering. Crake does not appear mad, as even his genocidal endgame conforms to the affective logic of his society, effectively camouflaging his methods and motives from detection.\",\"PeriodicalId\":44701,\"journal\":{\"name\":\"CANADIAN LITERATURE\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2015-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"CANADIAN LITERATURE\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.14288/CL.V0I226.187498\",\"RegionNum\":4,\"RegionCategory\":\"文学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LITERATURE, AFRICAN, AUSTRALIAN, CANADIAN\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"CANADIAN LITERATURE","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.14288/CL.V0I226.187498","RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE, AFRICAN, AUSTRALIAN, CANADIAN","Score":null,"Total":0}
Reasonably Insane: Affect and Crake in Margaret Atwood’s Oryx and Crake
In Margaret Atwood’s novel Oryx and Crake , the apocalypse is brought about by the character Crake, who devises and unleashes a virus to wipe out human life. Far from a typical mad-scientist villain who abandons reason and turns against his own society, however, Crake exists in a social milieu that encourages the “mad” prizing of knowledge at the expense of feeling and the routine degradation and oppression of other humans. Drawing on the affect theory of Jonathan Flatley, Lauren Berlant, and Sara Ahmed, I analyze Crake as an exemplary denizen of the “happiness dystopia” that is his society. I argue that Crake’s disanthropic attitude is not recognized by other characters because the scientific and socioeconomic systems are perpetuated by a disaffected response to suffering. Crake does not appear mad, as even his genocidal endgame conforms to the affective logic of his society, effectively camouflaging his methods and motives from detection.
期刊介绍:
Canadian Literature aims to foster a wider academic interest in the Canadian literary field, and publishes a wide range of material from Canadian and international scholars, writers, and poets. Each issue contains a variety of critical articles, an extensive book reviews section, and a selection of original poetry.