谁写了埃及的仪式公式?P.Lond研究I 121 (= PGM VII)及其与古代晚期学术赞助的可能关系

Q1 Arts and Humanities Studies in Late Antiquity Pub Date : 2023-01-01 DOI:10.1525/sla.2023.7.3.366
Olivier Dufault
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引用次数: 0

摘要

“希腊”和“埃及”的“魔法纸莎草”是一组晚期希腊化到晚期古代仪式的公式,护身符和其他激活文本,其中大部分是用希腊语写的,在埃及发现的。直到最近,它们一直被传统地解读为魔术师的魔法书。根据大卫·法兰克福特(David Frankfurter)的研究,现在人们通常认为,大多数食谱都是由罗马埃及的祭司创造的,目的是在公元3世纪埃及神庙崇拜崩溃后,吸引受过希腊教育的赞助人的赞助。然而,最近对罗马埃及神庙的研究表明,没有令人信服的证据证明埃及神庙早期衰落。帝国范围内经济和文学活动的兴衰为古埃及晚期希腊仪式食谱的出现和消失提供了更准确的背景。被称为P.Lond的仪式公式。i121 (= PGM 7)是这种方法的良好候选,因为它表明了受过希腊教育的客户学者所表现出的才能和兴趣。
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Who Wrote Ritual Formularies from Egypt? A Study of P.Lond. I 121 (= PGM VII) and Its Possible Relationship with Scholarly Patronage in Late Antiquity
The “Greek” and “Egyptian” “magical papyri” are a group of late Hellenistic to late antique ritual formularies, amulets, and other activated texts, most of which were written in Greek and found in Egypt. They have been traditionally interpreted as the grimoires of magicians until recently. Following the work of David Frankfurter, it is now often assumed that most recipes were created by priests in Roman Egypt in a bid to attract the patronage of Greek-educated patrons after Egyptian temple cults collapsed in the third century CE. However, recent studies on temples in Roman Egypt demonstrate that there is no compelling evidence attesting to an early decline of Egyptian temples. Empire-wide increase and decline in economic and literary activities provide a more accurate context for the appearance and disappearance of Greek ritual recipe books in late antique Egypt. The ritual formulary known as P.Lond. I 121 (= PGM 7) is a good candidate for this approach as it suggests the aptitudes and interests manifested by Greek-educated client scholars.
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来源期刊
Studies in Late Antiquity
Studies in Late Antiquity Arts and Humanities-Classics
CiteScore
0.90
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发文量
11
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