在坦桑尼亚,教育宗教领袖增加了男性包皮环切术的接受度

IF 4.4 3区 医学 Q1 Social Sciences International Perspectives on Sexual and Reproductive Health Pub Date : 2016-12-01 DOI:10.1363/intsexrephea.42.4.229
P. Doskoch
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引用次数: 0

摘要

对宗教领袖进行有关男性割礼的教育可能会提高撒哈拉以南非洲国家对这一手术的接受程度。(1)在坦桑尼亚农村进行的一项集群随机试验中,如果他们村庄的宗教领袖参加了为期一天的割礼教育研讨会,那么在政府运动期间,男性接受割礼的可能性就会增加(优势比为3.2)。在接受包皮环切术的男性中,在干预村,认为自己的决定是在教堂听说的比例明显高于对照村(31%对1%)。尽管在撒哈拉以南非洲进行的随机试验表明,包皮环切术降低了艾滋病毒感染的风险,但在许多国家,这种手术的普及尚未达到目标。在坦桑尼亚,一个障碍是宗教上的反对,特别是来自基督徒的反对,他们认为这种做法只适合穆斯林和性滥交的人。鉴于宗教在大多数坦桑尼亚人的生活中扮演着重要的角色,研究人员设计了一项研究,以检验如果当地宗教领袖接受有关割礼的教育,割礼的接受程度是否会增加。该研究于2014-2015年在坦桑尼亚西北部农村与卫生部管理的区域包皮环切运动一起进行,其中向所有10岁或以上的男性免费提供包皮环切和自愿艾滋病毒检测和咨询。虽然该地区包皮环切的基线流行率尚不清楚,但人们认为它很低,因为大多数居民是基督徒,而且属于一个传统上不给年轻人包皮环切的民族。研究人员选择了16个村庄,从中他们组成了8对村庄,彼此之间的距离在60公里以内,并将同时成为该活动的目标;由于基础设施落后,每个村庄与对应村庄之间的联系很少。每组中随机选择一个村庄接受干预,邀请基督教会领袖(理想情况下,每个教会至少有一男一女)参加为期一天的研讨会,讨论割礼的医学、历史、社会和宗教方面的问题。鼓励与会者与他们的会众分享他们收到的信息。大约在同一时间,包皮环切运动的一个小组开始在干预村和对照村提供包皮环切手术和相关的外展项目,并记录了每个村庄接受手术的男孩和男人的数量。收集了客户的人口特征和包皮环切的原因的信息。研究人员使用客户记录和2012年人口普查的数据来估计在运动期间每个村庄接受包皮环切手术的男性比例。他们使用逻辑回归模型来确定干预组和对照组在包皮环切水平和男性给出的想要包皮环切的原因方面的差异。…
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In Tanzania, Educating Religious Leaders Increases Uptake of Male Circumcision
Educating religious leaders about male circumcision may improve uptake of the procedure in Sub-Saharan African countries. (1) In a cluster randomized trial conducted in rural Tanzania, men had an elevated likelihood of undergoing circumcision during a government campaign if their village's religious leaders had attended a day-long educational seminar about circumcision (odds ratio, 3.2). Among men who had a circumcision, the proportion who attributed their decision to having heard about the procedure in church was substantially higher in intervention villages than in control villages (31% vs. 1%). Although randomized trials in Sub-Saharan Africa have shown that circumcision reduces the risk of HIV infection, uptake of the procedure has fallen short of goals in many countries. In Tanzania, one impediment has been religious objection, notably from Christians who view the practice as appropriate only for Muslims and sexually promiscuous individuals. Given that religion plays an important role in the lives of most Tanzanians, researchers designed a study to examine whether uptake of circumcision would increase if local religious leaders received education about the procedure. The study was conducted in 2014-2015 in rural northwest Tanzania in conjunction with a regional circumcision campaign administered by the Ministry of Health, in which circumcision and voluntary HIV testing and counseling were offered free of charge to all males aged 10 or older. Although the baseline prevalence of circumcision in the area was not known, it was thought to be low because most residents are Christian and belong to an ethnic group that traditionally does not circumcise youth. The researchers selected 16 villages, from which they formed eight pairs of villages that were within 60 kilometers of one another and would be targeted by the campaign at the same time; contact between each village and its counterpart was minimal because of poor infrastructure. One village in each pair was randomly chosen to receive the intervention, in which Christian church leaders (ideally at least one male and one female from each church) were invited to attend a day-long seminar that discussed the medical, historical, social and religious aspects of circumcision. Participants were encouraged to share the information they had received with their congregations. At about the same time, a team from the circumcision campaign began offering circumcisions and related outreach programs in both the intervention and the control villages, and documented the number of boys and men in each village who underwent the procedure. Information was collected on clients' demographic characteristics and reasons for circumcision. The researchers used client records and data from the 2012 census to estimate the proportion of males in each village who had been circumcised during the campaign. They used logistic regression models to identify differences between the intervention and control groups in circumcision levels and in the reasons men gave for wanting to be circumcised. …
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