努鲁丁·法拉的《赤裸的针》和肯·卡莫切的《二手妻子》中部落下的欲望

Q4 Arts and Humanities Ars Aeterna Pub Date : 2016-01-01 DOI:10.1515/aa-2016-0002
Helmi Ben Meriem
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引用次数: 0

摘要

本文将探讨Ken N. Kamoche的《二手妻子》和Nuruddin Farah的《一根赤裸的针》中的欲望概念;它将集中在男人和女人的性欲被控制和愿意自由之间的想法。欲望将被研究为由肯尼亚和索马里的部落控制,它将男人和女人的欲望引导成预先制作的形式。在肯尼亚和索马里,这些被部落认可的欲望渠道受到男人和女人的争夺。于是,欲望被置于集体操纵和个人自由之间。一方面,欲望将与权力关系的概念联系起来,即欲望作为建立和支持部落权力的工具。欲望不再是一种自然的本能和感觉,而是一种建构的权力辩证法。另一方面,部落下的欲望也是一种对欲望的部落控制的拒绝,一种对解放欲望的渴望,这种欲望表现在不同的方式上,比如在索马里拒绝限制与非穆斯林的婚姻,拒绝男女包办婚姻,或者卖淫作为身体通过自身来报复自己。
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Desire under the tribe in Nuruddin Farah’s A Naked Needle and Ken N. Kamoche’s “Secondhand Wife”
Abstract This paper will address the notion of desire in Ken N. Kamoche’s “Secondhand Wife” and Nuruddin Farah’s A Naked Needle; it will be centered on the idea of men’s and women’s sexual desire as caught between being controlled and willing to be free. Desire will be studied as being controlled by the tribe in Kenya and Somalia, which channels men’s and women’s desire into pre-made forms. These channels of desire approved by the tribe are contested in Kenya and Somalia by both men and women. Desire is then situated between collective manipulation and individual freedom. On the one hand, desire will be linked to the idea of power relations that is desire as a tool to establish and support the power of the tribe. Desire is no longer a matter of natural instinct and feeling but that of a constructed dialectic of power. On the other hand, desire under the tribe is also about a refusal of the tribal control of desire and a yearn for liberating desire, which manifests itself in different manners such as the refusal of restrictions on marriage with non-Muslims in Somalia, the rejection of arranged marriage for both men and women, or prostitution as the body avenging itself through itself.
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来源期刊
Ars Aeterna
Ars Aeterna Arts and Humanities-Literature and Literary Theory
CiteScore
0.10
自引率
0.00%
发文量
6
期刊介绍: The multidisciplinary journal focused on the questions of art and its importance in the contemporary world for the development of culture, mutual understanding, and the human Self.
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