谁的少数民族?摩尔多瓦桑戈人的反抗身份

IF 0.5 Q3 AREA STUDIES Comparative Southeast European Studies Pub Date : 2021-12-01 DOI:10.1515/soeu-2021-0036
Stelu Şerban
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引用次数: 4

摘要

这篇文章是基于我2002年在罗马尼亚东部一个村庄的田野调查,那里的人口多信仰,主要是罗马天主教徒/桑戈教徒和东正教教徒。这一分析的核心前提是,这里所表现的集体认同超越了种族和信仰的划分。关于该村跨文化生活的实地资料分为以下几类:该村的口述历史、仪式的进行和地方史的现代化。这些主题传达了一个基于表达文化的单一集体身份(Fredrik Barth),因此需要对集体身份的文化复杂性进行批判性反思,这些集体身份是在多个重叠的社会和历史背景下形成的。主题是政治现代化过程中出现的不同时间性。总之,在桑戈的案例中,应该重新审视构成主义的种族概念,并承认桑戈的良性自我认同,这揭示了他们离散或隐藏的身份。
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Whose Minority? The Resistant Identity of the Moldavian Csangos
Abstract The article is based on my fieldwork in 2002 in a village in Eastern Romania with a multi-confessional population made up mostly of Roman Catholics/Csangos and Orthodox Christians. The core premise of the analysis is that the collective identity manifested here transcends ethnic and confessional divides. The field data about the village’s cross-cultural life fall into the following categories: the oral history of the village, the performing of rituals, and the local history of modernization. These topics inform a single collective identity that is grounded in an expressive culture (Fredrik Barth) and as such requires critical reflection on the cultural complexity of collective identities as the Csangos, which have been formed within multiple and overlapping social and historical contexts. The subject is the different temporalities that emerge during political modernization. In conclusion, in the Csangos’ case, the constructivist concept of ethnicity should be revisited and complemented with an acknowledgment of Csangos’ benign self-identification, which sheds light on their discrete or hidden identity.
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来源期刊
CiteScore
0.70
自引率
33.30%
发文量
40
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