走出社会舞台的底部:论民粹主义的异质性和特殊性

Sebastían Barros
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引用次数: 8

摘要

本文是讨论民粹主义特殊性的一部分。本文以拉克劳的理论框架为出发点,分析了异质性概念在拉克劳理论中的重要性。随后,我们分析了朗西埃对政治作为冲突的理解,并得出结论,异质性的概念是民粹主义定义的核心。在这个意义上,我们认为异质性是一种从支配秩序的自然位置移开的东西,并开始被视为共同体共性定义的一部分。这将对随后的政治表述产生三个具体影响。包括异质性将证明平等共同体的不存在,迫使需要一个新的共同体的代表,现在体现在一个主体上,以过去侵权的名义,声称代表了共同体的普遍丰富性。最后,我们分析了葛兰西和奥尔特加·加塞特对异质性破坏的干预。
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SALIR DEL FONDO DEL ESCENARIO SOCIAL: SOBRE LA HETEROGENEIDAD Y LA ESPECIFICIDAD DEL POPULISMO
This paper is part of a discussion on the specificity of populism. Taking Laclau’s theorerical framework as a starting point, we analise the importance of the concept of heterogeneity in his argument. Later on, we analise Ranciere’s understanding of politics as conflict and conclude that the idea of heterogeneity is central to a definition of populism. In this sense, we argue that heterogenity is something which is moved from its natural place in the order of domination, and starts to be taken as a part in the definition of the commonness of the community. This would have three specific effects over the subsequent political articulations. The inclusion of a heterogeneity would demonstrate the inexistance of the community of equals, forcing the need for a new representation of that community, now incarnated in a subject that, in the name of the past tort, claims to represent the universal plenitude of the community. Finally, we analise interventions by Gramsci and Ortega y Gasset in relation to the irruption of heterogeneity.
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