{"title":"亚摩利人时期的埋葬。从美索不达米亚人的视角看青铜时代中期的丧葬习俗","authors":"Z. Wygnańska","doi":"10.1553/0x003b51b7","DOIUrl":null,"url":null,"abstract":"The paper focuses on the funerary customs attested in Middle Bronze Age (MBA) Mesopotamia, addressing the issue of common or distinctive characteristics and searching for potential evidence of assimilation of a new tribal-rooted identity. Specific burial practices, such as residential burials, use of vaulted chamber tombs and post-entombment rituals, were widely disseminated throughout the whole area during this period. Occurrence of donkey burials appears to be another distinctive trait in Upper Mesopotamia. Moreover, certain characteristic elements of these practices have been noted beyond Mesopotamia, in the Levant and as far as the eastern Nile Delta (Tell Daba’a), where they are associated with the Hyksos period. A puzzling resemblance between MBA funerary assemblages from Tell Arbid in northern Syria (Upper Mesopotamia) and the material from the distant region of Tell Daba’a (Avaris) was noted. This prompted a deeper study and presentation of the Mesopotamian MBA burials in a broader sociopolitical context, addressing issues of the character of similarities and discrepancies through comparison of relevant ritual variables throughout the area discussed. It confirmed a broad emergence of parallel mortuary behaviors focusing on kinship and ancestor commemoration. However, several areas do not fit this seemingly coherent picture of funerary customs, revealing distinctive regional identities. The changes in burial customs coincide with a sociopolitical transformation in Mesopotamia, resulting in the establishment of Amorite kingdoms and a profusion of pastoral tribes. It would seem, therefore, that the adoption of a new mortuary ideology and new constructed group identity was an answer to these sociopolitical developments.","PeriodicalId":39067,"journal":{"name":"Agypten und Levante","volume":"1 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Burial in the Time of the Amorites. The Middle Bronze Age Burial Customs from a Mesopotamian Perspective\",\"authors\":\"Z. Wygnańska\",\"doi\":\"10.1553/0x003b51b7\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The paper focuses on the funerary customs attested in Middle Bronze Age (MBA) Mesopotamia, addressing the issue of common or distinctive characteristics and searching for potential evidence of assimilation of a new tribal-rooted identity. Specific burial practices, such as residential burials, use of vaulted chamber tombs and post-entombment rituals, were widely disseminated throughout the whole area during this period. Occurrence of donkey burials appears to be another distinctive trait in Upper Mesopotamia. Moreover, certain characteristic elements of these practices have been noted beyond Mesopotamia, in the Levant and as far as the eastern Nile Delta (Tell Daba’a), where they are associated with the Hyksos period. A puzzling resemblance between MBA funerary assemblages from Tell Arbid in northern Syria (Upper Mesopotamia) and the material from the distant region of Tell Daba’a (Avaris) was noted. This prompted a deeper study and presentation of the Mesopotamian MBA burials in a broader sociopolitical context, addressing issues of the character of similarities and discrepancies through comparison of relevant ritual variables throughout the area discussed. It confirmed a broad emergence of parallel mortuary behaviors focusing on kinship and ancestor commemoration. However, several areas do not fit this seemingly coherent picture of funerary customs, revealing distinctive regional identities. The changes in burial customs coincide with a sociopolitical transformation in Mesopotamia, resulting in the establishment of Amorite kingdoms and a profusion of pastoral tribes. 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引用次数: 1
摘要
本文关注的是中青铜器时代(MBA)美索不达米亚的丧葬习俗,解决了共同或独特的特征问题,并寻找新的部落身份同化的潜在证据。在这一时期,特殊的埋葬习俗,如住宅埋葬、使用拱形墓室和入葬后的仪式,在整个地区广泛传播。驴葬的出现似乎是上美索不达米亚的另一个显著特征。此外,在美索不达米亚以外,在黎凡特和远至尼罗河三角洲东部(Tell Daba 'a),这些做法的某些特征元素已经被注意到,在那里它们与希克索斯时期有关。人们注意到,来自叙利亚北部(上美索不达米亚)泰尔阿尔比德(Tell Arbid)的MBA丧葬组合与来自遥远的泰尔达巴(Avaris)地区的材料之间存在令人困惑的相似之处。这促使在更广泛的社会政治背景下对美索不达米亚MBA墓葬进行更深入的研究和展示,通过比较整个讨论地区的相关仪式变量来解决相似性和差异性的特征问题。它证实了以亲属关系和祖先纪念为重点的平行殡葬行为的广泛出现。然而,有几个地区并不符合这种看似连贯的丧葬习俗,显示出鲜明的地区特征。埋葬习俗的变化与美索不达米亚的社会政治转型相吻合,导致了亚摩利人王国的建立和大量的游牧部落。因此,采用一种新的死亡意识形态和新的建构的群体身份似乎是对这些社会政治发展的一种回答。
Burial in the Time of the Amorites. The Middle Bronze Age Burial Customs from a Mesopotamian Perspective
The paper focuses on the funerary customs attested in Middle Bronze Age (MBA) Mesopotamia, addressing the issue of common or distinctive characteristics and searching for potential evidence of assimilation of a new tribal-rooted identity. Specific burial practices, such as residential burials, use of vaulted chamber tombs and post-entombment rituals, were widely disseminated throughout the whole area during this period. Occurrence of donkey burials appears to be another distinctive trait in Upper Mesopotamia. Moreover, certain characteristic elements of these practices have been noted beyond Mesopotamia, in the Levant and as far as the eastern Nile Delta (Tell Daba’a), where they are associated with the Hyksos period. A puzzling resemblance between MBA funerary assemblages from Tell Arbid in northern Syria (Upper Mesopotamia) and the material from the distant region of Tell Daba’a (Avaris) was noted. This prompted a deeper study and presentation of the Mesopotamian MBA burials in a broader sociopolitical context, addressing issues of the character of similarities and discrepancies through comparison of relevant ritual variables throughout the area discussed. It confirmed a broad emergence of parallel mortuary behaviors focusing on kinship and ancestor commemoration. However, several areas do not fit this seemingly coherent picture of funerary customs, revealing distinctive regional identities. The changes in burial customs coincide with a sociopolitical transformation in Mesopotamia, resulting in the establishment of Amorite kingdoms and a profusion of pastoral tribes. It would seem, therefore, that the adoption of a new mortuary ideology and new constructed group identity was an answer to these sociopolitical developments.