{"title":"《西方协议》和多兹的《古兰经》、《克里姆》、《瓦希》和《赫兹》。穆罕默德领导权的答案Tenks:Filibeli Ahmed Hilmi示例","authors":"Yasin Yilmaz","doi":"10.15745/DA.572221","DOIUrl":null,"url":null,"abstract":"The West, whichdefinesthemselves as “we” andthe rest as \"theother\" outsidethemselves, theotherreligionandethnicgroups, especiallytheMuslims, and has alwaysbeenagainstIslam, whichoffers as an alternative life andculturetothevaluesthatshapeitsown life. AftertheJesus, TheMuhammadwas sent as a prophethoweverthe West considersthatwasdisturbedthemembers of otherreligions. Forthisreason, Christiansand members of other religions, especiallyChristians, havebeenconstantlycriticizingIslamthroughoutitshistory, startingshortlyaftertheemergence of prophet Muhammed andholybookQuran. AmongthoseoneparticularwastheDutchDozywhomadesomeresearches on easternlanguages, likemanyprevious western writers, thenDozy has written a bookabouttheProphet, thatdoes not reflecthistoricalfacts, and has been translated intoTurkishentitled the name \"History of Islam\" by Abdullah Cevdet, whoenjoystheliberation of theConstitutionalperiod. Thebook has causedbig dilemma andmade a greatconfusion in theOttomanpublicopinion, further it has beenrejected in manyways. Amongthemanyrejections, Oneveryparticular of theserejectionswastheworkwhichwasentitled \"History of Islam\" byAhmed Hilmi fromPlovdivalsoknown as Filibeli Ahmed Hilmi. Inthework of Ahmed Hilmi, theauthorsoughttogivetheanswertotheclaim of Dozy’sworksbystatingthatDozywasprejudice, thefactsare not correctandunfounded, furthernon-conformingviews on Islam as well as theQur'an. Inthisstudy, weexaminetheview of Ahmed Hilmi aboutthedistortions of the Torahand the Bibleand th eevaluations of the Qur'an. Inaddition, some Western writerssuch as \"Dozy and precedent\" objectedtothepropensity of the inspiration in the irworks, Wewillalsofocus on theoppo singviews of Dozy about the Prophet he put forward in theface of allegations of epilepsyand hysteria.","PeriodicalId":32322,"journal":{"name":"Dini Arastirmalar","volume":"28 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2019-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Batılı Münekkitler ve Dozy’nin Kur’an-ı Kerim, Vahiy ve Hz. 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AmongthoseoneparticularwastheDutchDozywhomadesomeresearches on easternlanguages, likemanyprevious western writers, thenDozy has written a bookabouttheProphet, thatdoes not reflecthistoricalfacts, and has been translated intoTurkishentitled the name \\\"History of Islam\\\" by Abdullah Cevdet, whoenjoystheliberation of theConstitutionalperiod. Thebook has causedbig dilemma andmade a greatconfusion in theOttomanpublicopinion, further it has beenrejected in manyways. Amongthemanyrejections, Oneveryparticular of theserejectionswastheworkwhichwasentitled \\\"History of Islam\\\" byAhmed Hilmi fromPlovdivalsoknown as Filibeli Ahmed Hilmi. Inthework of Ahmed Hilmi, theauthorsoughttogivetheanswertotheclaim of Dozy’sworksbystatingthatDozywasprejudice, thefactsare not correctandunfounded, furthernon-conformingviews on Islam as well as theQur'an. Inthisstudy, weexaminetheview of Ahmed Hilmi aboutthedistortions of the Torahand the Bibleand th eevaluations of the Qur'an. 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引用次数: 0
摘要
西方将自己定义为“我们”,而将其他定义为自己之外的“他者”,其他宗教和种族群体,尤其是穆斯林,并且一直反对伊斯兰教,因为伊斯兰教是塑造自己生活的价值观的另一种生活和文化。在耶稣之后,穆罕默德作为先知被派来,然而西方认为这扰乱了其他宗教的成员。出于这个原因,基督徒和其他宗教的成员,尤其是基督徒,在历史上一直在不断地批评伊斯兰教,从先知穆罕默德和圣书《古兰经》出现后不久就开始了。其中一个特别的例子是荷兰的dozyz,他对东方语言进行了一些研究,就像以前的许多西方作家一样,dozyz写了一本关于先知的书,这本书没有反映历史事实,并被阿卜杜拉·塞夫德(Abdullah Cevdet)翻译成土耳其语,名为“伊斯兰教的历史”,他享受着宪法时期的解放。这本书在奥斯曼舆论中造成了很大的困境和混乱,并且在许多方面遭到了拒绝。在众多被拒绝的作品中,有一个是来自普罗迪瓦尔的艾哈迈德·希尔米(Ahmed Hilmi)的作品《伊斯兰教的历史》(也就是Filibeli Ahmed Hilmi)。在Ahmed Hilmi的作品中,作者试图通过指出Dozy是偏见,事实是不正确的和没有根据的,进一步不符合伊斯兰教和古兰经的观点来回答Dozy作品的主张。在本研究中,我们考察了Ahmed Hilmi关于《圣经》和《古兰经》被歪曲的观点。此外,一些西方作家如“Dozy和先例”反对作品中灵感的倾向,我们还将重点关注Dozy在面对癫痫和歇斯底里的指控时对先知提出的反对观点。
Batılı Münekkitler ve Dozy’nin Kur’an-ı Kerim, Vahiy ve Hz. Muhammed’e Yönelik Tenkitlerine Müslümanların Cevabı: Filibeli Ahmed Hilmi Örneği
The West, whichdefinesthemselves as “we” andthe rest as "theother" outsidethemselves, theotherreligionandethnicgroups, especiallytheMuslims, and has alwaysbeenagainstIslam, whichoffers as an alternative life andculturetothevaluesthatshapeitsown life. AftertheJesus, TheMuhammadwas sent as a prophethoweverthe West considersthatwasdisturbedthemembers of otherreligions. Forthisreason, Christiansand members of other religions, especiallyChristians, havebeenconstantlycriticizingIslamthroughoutitshistory, startingshortlyaftertheemergence of prophet Muhammed andholybookQuran. AmongthoseoneparticularwastheDutchDozywhomadesomeresearches on easternlanguages, likemanyprevious western writers, thenDozy has written a bookabouttheProphet, thatdoes not reflecthistoricalfacts, and has been translated intoTurkishentitled the name "History of Islam" by Abdullah Cevdet, whoenjoystheliberation of theConstitutionalperiod. Thebook has causedbig dilemma andmade a greatconfusion in theOttomanpublicopinion, further it has beenrejected in manyways. Amongthemanyrejections, Oneveryparticular of theserejectionswastheworkwhichwasentitled "History of Islam" byAhmed Hilmi fromPlovdivalsoknown as Filibeli Ahmed Hilmi. Inthework of Ahmed Hilmi, theauthorsoughttogivetheanswertotheclaim of Dozy’sworksbystatingthatDozywasprejudice, thefactsare not correctandunfounded, furthernon-conformingviews on Islam as well as theQur'an. Inthisstudy, weexaminetheview of Ahmed Hilmi aboutthedistortions of the Torahand the Bibleand th eevaluations of the Qur'an. Inaddition, some Western writerssuch as "Dozy and precedent" objectedtothepropensity of the inspiration in the irworks, Wewillalsofocus on theoppo singviews of Dozy about the Prophet he put forward in theface of allegations of epilepsyand hysteria.