斯坦利·卡维尔,莎士比亚与阅读的“事件”

Áine Mahon
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引用次数: 5

摘要

本文以三级文科教育为背景,对“阅读”的理念和实践进行了探讨。质疑在这种最私人的行为中,什么可能是更公开的利害关系,我特别感兴趣的是,阅读的某些概念是如何在其本质上的不可预测性中抑制教学时刻的。我认为,当我们把阅读称为“理解”、“吸收”或“挪用”的过程时,我们就有阻碍或关闭文本体验视野的真正危险。在这一论点的发展过程中,我借鉴了斯坦利·卡维尔的哲学。我特别关注卡维尔对《李尔王》的解读,认为这位哲学家对莎士比亚作品的解读与英国文学系所钟爱和鼓励的“积极批评”模式有趣地不一致。因为它放弃了对已知和完全确定的典型教育的强调,这种卡维利式的参与以有趣和重要的方式与德里达和卡普托的薄弱教学法保持一致。我的结论是,这种卡维尔式的阅读模式为教学创造了一个开明的空间。
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Stanley Cavell, Shakespeare and ‘The Event’ of Reading
In the context of a third-level liberal arts education, this article interrogates the idea and practice of ‘reading’. Questioning what might be at stake more publicly in this most private of acts, I am interested particularly in how certain conceptualizations of reading inhibit the pedagogical moment in its essential unpredictability. When we refer to reading as a process of ‘comprehension’, ‘absorption’ or ‘appropriation’, I argue, there is a real danger that we obstruct or close down the horizon of textual experience. In development of this argument, I draw on the philosophy of Stanley Cavell. I focus particularly on Cavell's reading of King Lear, arguing that the philosopher's engagement with the Shakespearean text is interestingly at odds with the model of ‘active criticism’ so beloved and encouraged by departments of English Literature. As it forgoes typical educational emphases on the known and the fully certain, this Cavellian engagement aligns in interesting and important ways with the weak pedagogy of Derrida and Caputo. I conclude that this Cavellian mode of reading creates an enlightened space for teaching as event.
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