蒙古族民间乐器马头琴:文化历史渊源与鉴定

Монгольский Народный, Инструмент Моринхуур, КУЛЬТУРНО-ИСТОРИЧЕСКИЙ Генезис, И Идентификация
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引用次数: 1

摘要

。目的:揭示马头琴作为一种民族“马乐器”的起源,体现了蒙古族民间音乐文化中独特的一层,基于“尊重古代”的原则,理解(хуур»- корневого (колчан, футляр (на)和音乐反映自然的感知;为作为蒙古族游牧文化文化密码载体的马头琴传统模式的推广提出建议。方法论和方法。作者采用比较分析法(在外蒙、内蒙实地考察和编写百科全书式参考资料时);历史重建法(反映古代蒙古乐器的演变阶段);一般的哲学方法和原则,语境和文化历史的方法(概念化蒙古族音乐)。结果。事实证明,传统马头琴的诞生是古代蒙古采伐和游牧文化时期的古代蒙古乐器长期演变的结果,以“马竖琴”为隐喻。作者提出了马头琴家族乐器的原始类型,并提出了在中国音乐教育体系和文化中推广和提升马头琴“形象”的建议。理论及/或实际影响。本研究的价值在于作者的原创思想(包括实用思想),对现代木匠师、木匠师具有借鉴意义;实地(考察)研究;对与晨起有关的传说周期的解释;在摩尔胡的哲学定义的发展中,反映了它的声音和设计特点;马头琴在内蒙古和中国现代音乐表演文化中的推广建议。
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MONGOLIAN FOLK INSTRUMENT MORIN KHUUR: CULTURAL-HISTORICAL GENESIS AND IDENTIFICATION
. Purpose: to reveal the genesis of morin khuur as an ethnic "horse instrument" embodying a unique layer of Mongolian folk music culture based on the principle of "respect for antiquity", understanding (хуур» – от корневого (колчан, футляр (на and perception of music as a reflection of nature; to formulate recommendations for the popularization of the traditional model of morin khuur as a carrier of the cultural code of Mongolian nomadic culture. Methodology and Approach. The author used comparative-analytical methods (in field studies in Outer and Inner Mongolia and while preparing encyclopedic reference materials); method of historical re-construction (to reflect the stages of evolution of ancient Mongolian instruments; general philosophical methods and principles, contextual and cultural-historical approaches (to conceptualize ethnic Mongolian music). Results. It is proved that the birth of the traditional morin khuur was the result of a long evolution of the ancient Mongolian instruments of the period of mining - hunting and nomadic cultures metaphorically represented by a "horse harp". The author suggests the original typology of morin huur family instruments and makes recommendations to promote the instrument and enhance its "image" in musical education system and culture of China. Theoretical and / or Practical Implications. The value of the research is in the author's original ideas (including practical ones) which can be of interest to craftsmen, specialists in modern morin huur; in field (expedition) studies; interpretation of the cycle of legends associated with morin huur; in the development of a philosophical definition of morin huur reflecting its sound and design specifics; in recommendations for the popularization of morin huur in modern musical and performing culture of Inner Mongolia and China.
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