重新定位自我?

IF 0.1 4区 哲学 Q4 ETHICS Ethical Perspectives Pub Date : 2004-12-01 DOI:10.2143/EP.11.4.519087
I. Berlin, Charles Taylor, T. Nys
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引用次数: 1

摘要

本文的目的是比较以赛亚·伯林和查尔斯·泰勒关于自由主题的理论。我认为,伯林著名的正负区分仍然发挥着重要作用,因为它维持了自由概念内部的关键张力。这种紧张关系使伦理多元化得到重视,而不是被意识形态的修辞所掩盖。柏林认为,积极自由的实施——界定真正自由的界限——总是有问题的。然而,泰勒试图通过他的真实性概念来绕过消极自由与积极自由之间的鸿沟。我认为,这一概念是对个人在社区中巩固地位的一个合理的描述性术语,但是,来自真实性的规范性呼吁相当于一个“重新寻找自我”的项目,它最终植根于对多元主义和多元文化主义的乐观看法。然而,在某种程度上,确实存在着不同的社区,有着不同的价值观和不同的本真方式,因此,我们有必要重复柏林的《grungedanke》,即人类应该应对道德生活中不可阻挡的、不可简化的悲剧。
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Re-sourcing the Self?
The aim of this article is to compare the theories of Isaiah Berlin and Charles Taylor with regard to the topic of freedom. I will argue that Berlin’s famous positive-negative distinction still serves an important purpose by maintaining a crucial tension within the concept of liberty. This tension allows ethical pluralism to be taken seriously instead of being covered up by ideological rhetoric. Berlin held that the implementation of positive liberty – defining the boundaries of true liberty – is always problematic. Taylor, however, tries to bypass the gap between negative and positive liberty by means of his concept of authenticity. I will argue that this notion is a sound descriptive term for an individual’s entrenchment in community, but that the normative appeal from authenticity amounts to a project of ‘re-sourcing the self’ which is ultimately rooted in an optimistic perspective on pluralism and multiculturalism. However, to the extent that there are indeed different communities with different values and different ways of being authentic, it is worthwhile to repeat the Berlinian Grundgedanke that human beings should cope with the inexorable and irreducible tragedy in moral life.
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