阿佛洛狄西亚的亚历山大的《论宇宙的原理》在其叙利亚语改编版中

IF 0.1 4区 社会学 0 ASIAN STUDIES Museon Pub Date : 2010-06-30 DOI:10.2143/MUS.123.1.2052769
D. King
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引用次数: 3

摘要

阿佛洛狄西亚的亚历山大的《论宇宙的原理》(Mabadi)既存在于叙利亚语的改编版中,也存在于其更为人所知的阿拉伯语译本中。这一改编是由六世纪的博学者和博士Sergius of Reshaina完成的,为后者的特殊关注和背景提供了重要线索。论文显示了塞尔吉乌斯是如何从《逍遥游》的文本中省略了所有关于世界永恒的引用,这是一种从其他当代基督教哲学作品中众所周知的关注。然而,谢尔吉乌斯确实采纳了亚历山大的天体运动学说,并对月下领域产生了影响。这个宇宙论可以,也曾经,被用来支持星相学说的修改形式,这似乎也是塞尔吉乌斯自己翻译和传播这部有影响力的作品的目的。对天空及其月下影响的正确认识,使思想上升到对上帝的沉思的更高层次。
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Alexander of Aphrodisias' 'On the Principles of the Universe' in its Syriac adaptation
Alexander of Aphrodisias’ 'On the Principles of the Universe' (Mabadi’) is extant in a Syriac adaptation as well as its better known Arabic translation. This adaptation, made by the sixth century polymath and doctor Sergius of Reshaina, yields important clues as to the latter’s special concerns and background. The paper shows how Sergius omitted from the Peripatetic text all references to the world’s eternity, a concern that is known from other contemporary Christian philosophical works. However, Sergius does adopt Alexander’s doctrine of celestial motion and influence on the sublunar realm. This cosmology could be, and was, used to buttress modified forms of astrological doctrine, and this appears also to have been Sergius’ own purpose in translating and circulating this influential work. A proper knowledge of the heavens and their sublunar influence allowed the mind to ascend to the higher levels of the contemplation of God.
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来源期刊
Museon
Museon Multiple-
CiteScore
0.10
自引率
50.00%
发文量
0
期刊介绍: Le Muséon est une revue de renom international, spécialisée dans le domaine de l"Orient chrétien et des débuts de l"Islam, publiant essentiellement des sources et des études sur les textes arabes, arméniens, coptes, éthiopiens, géorgiens, grecs et syriaques, et s"ouvrant aussi sur les sources bibliques, le monde du Proche-Orient ancien et le monde byzantin. La revue d"études orientales Le Muséon fut fondée en 1881 par Ch. de Harlez pour publier des études originales, principalement des sources littéraires, dans le domaine de la philologie et de l"histoire orientales au sens large. Elle a suivi l"évolution de l"Institut orientaliste de l"Université catholique de Louvain,
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