重绘地图,操纵人口统计:人口稠密地区和自决的交换

Q2 Social Sciences Law and Ethics of Human Rights Pub Date : 2008-01-01 DOI:10.2202/1938-2545.1022
Y. Shany
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引用次数: 0

摘要

在《离开的祝福——人口稠密地区的交换:利伯曼计划作为人口转型的抽象实践》一书中,蒂莫西·沃特斯(Timothy Waters)教授强烈支持一个国家内的多数民族有权以符合多数民族自决权的方式重新定义其国家边界,并选择退出与少数民族的政治联盟,而不管后者的“政治偏好”如何。适用于以色列的情况,沃特斯总结说,利伯曼计划的部分内容——一个主张重新划定以色列边界的计划,除其他外,以排除属于阿拉伯-巴勒斯坦少数民族(以色列-阿拉伯人)的以色列公民居住的一些地区——并不违反国际法(尽管沃特斯承认该计划在政治上可能不受欢迎)。这个简短的回答挑战了沃特斯分析的两个核心观点。首先,人民的自决权,特别是外部自决权(即建立独立的或其他类型的政治,表达一个可识别的“人民”的意志的权利),受到时间或背景的限制。这项权利只有在一个国家的特殊和形成时期才完全适用。在新政体的形成或现有政治安排的崩溃(这会导致新的政治实体的形成)期间,以及当国家系统地不尊重构成其民众的某些群体的基本利益时,即:,以应对群体被排斥或受压迫的特殊情况。其次,即使沃特斯是正确的,由不同国家社会组成的民族群体也有自决权,包括脱离现有国家的权利,但这种权利的行使必须受到旨在保护群体和个人利益的国际法其他积极规则的限制。具体来说,沃特斯将自决权作为一种优先于其他人权(这些人权本身通常被描述为前政治性质的权利)的初步权利的概念是值得商榷的。
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Redrawing Maps, Manipulating Demographics: On Exchange of Populated Territories and Self-Determination
In “The Blessing of Departure—Exchange of Populated Territories The Lieberman Plan as an Abstract Exercise in Demographic Transformation,” Prof. Timothy Waters offers a strong endorsement of the right of ethnic majorities within a state to redefine their state's boundaries in ways consistent with the majority's right to self-determination and to opt out of a political union with minority groups, regardless of the latter's' political preferences. Applied to the Israeli context, Waters concludes that parts of the Lieberman Plan—a plan advocating the redrawing of Israel borders, inter alia, in ways which exclude some areas populated by Israeli citizens belonging to the Arab-Palestinian minority (Israeli-Arabs)—does not run afoul of international law (although Waters accepts that the Plan might be politically undesirable).This short response challenges two points that are central to Waters’s analysis. First, that the right to self-determination of peoples—in particular, the right to external self-determination (i.e., the right to create independent or other types of polities that express the will of an identifiable “people”)—is subject to temporal or contextual limitations. The right is fully applicable only in exceptional and formative moments in the life of a nation—e.g., during the formation of a new polity or the collapse of an existing political arrangement (which invites the configuration of new political entities in their lieu), and when states systematically fail to respect the basic interest of some of the groups that comprise its populace—i.e., in response to extraordinary situations of groups exclusion or oppression. Second, even if Waters is correct and an ongoing right to self-determination—including, a right to secede from existing states—is available to ethnic groups comprising diverse national societies, the invocation of such a right must necessarily be limited by other positive rules of international law designed to protect group and individual interests. Specifically, Waters’s concept of self-determination as a right of a preliminary nature, that overrides other human rights (which are themselves often characterized as rights of a pre-political nature), is debatable.
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Law and Ethics of Human Rights
Law and Ethics of Human Rights Social Sciences-Law
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2
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