闭嘴好吗

IF 0.1 Q3 HISTORY JAHRBUCHER FUR GESCHICHTE OSTEUROPAS Pub Date : 2019-01-01 DOI:10.25162/JGO-2019-0014
Ingo Grabowsky
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引用次数: 1

摘要

在广泛流传的关于苏联流行音乐的出版物中,官方认可的ėstrada音乐的表演者经常被描述为国家或党的指导方针的代理人,他们传达了官员喜欢听到的信息。然而,仔细观察这一现象,就会发现一种不同的性质:形式和内容的发展基本上与意识形态不相容,但也不能被解释为对立思维的表达。一方面,许多译员演唱的歌曲至少有部分意识形态参考。另一方面,可见的影响可被理解为"国际"、"西方"或"区域"。看似“西方”的流行歌曲给苏联消费者带来了一些国际化的现实体验,至少在一段音乐的持续时间内是这样的。然而,这些头衔的表演者并不是反主流文化的一部分。
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Schundsänger gegen die organisierte Langeweile
In widely available publications on Soviet pop music, the performers of the officially recognized ėstrada music are often described as agents of state or party guidelines who conveyed messages that officials liked to hear. A closer look at the phenomenon, however, reveals a different quality: there were developments in form and content that were basically incompatible with ideology, but which cannot be interpreted as expressions of oppositional thinking either. On the one hand, many interpreters performed songs with at least partial ideological references. On the other hand, influences were visible that could be understood as “international”, “western” or “regional”. Pop songs that seemed to be “western” brought some internationality to the reality experienced by Soviet consumers, at least for the duration of a piece of music. Nevertheless, the performers of these titles were not part of the counterculture.
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