《每个人,难民,大会和西方:命名的力量

Q4 Arts and Humanities Redescriptions Pub Date : 2021-01-01 DOI:10.33134/rds.365
O. Rozenberg
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引用次数: 0

摘要

命名社会现象的表现,即使不是政治的独特特征,也是政治的独特特征。亚里士多德的观点通常被理解为一种准圣经的意义,根据这种意义,命名是赋予事物和元素存在的关键步骤。在当代民主时代,代表过程的语言方面也经常被指出。在实践中,政治代表实际上是指被代表和代表的名字。然而,也可以提出命名过程的更一般的政治含义。关于如何命名一个特定群体或现象的语言冲突不一定会产生这些群体和现象。可以说,它们首先有助于构建对利害关系的集体理解。因此,演员的政治策略在一定程度上是强加名称、概念和意义的语言策略。就像其他类型的策略一样,它们可能失败也可能成功:对给定单词的含义的理解可能会受到挑战,也可能不会受到挑战——就如何指定这样的群体或这样的过程达成一致的程度而言。
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Everybody, Refugees, Assembly and the West: The Power of Naming
The performance of naming social phenomena is a distinctive, if not the distinctive, feature of politics. This Aristotelian view is often understood in a quasi-biblical sense according to which naming is the key step for giving existence to things and elements. In the contemporary democratic age, the linguistic aspect of the process of representation is also often pointed to. In practice, political representation supposes indeed to name the represented and the representatives. Yet, a more general political meaning of the naming process can also be suggested. Linguistic conflicts on how to name a given group or a phenomenon do not necessarily create these groups and phenomena. Arguably, they contribute first and foremost to frame the collective understanding of what is at stake. Actors’ political strategies are therefore, in part, linguistic ones for imposing names, concepts and meanings. As other kinds of strategies, they may fail or win: the understanding of what is meant by a given word may or may not be challenged – as the degree of agreement on how to designate such group or such process.
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来源期刊
Redescriptions
Redescriptions Arts and Humanities-History
CiteScore
0.70
自引率
0.00%
发文量
8
审稿时长
5 weeks
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