{"title":"全球化时代的“共同世界”可能吗?文明对话的问题","authors":"Bourdin Bernard","doi":"10.30884/jogs/2020.01.04","DOIUrl":null,"url":null,"abstract":"Globalization is an economic phenomenon that gives the impression that the world has reached universality. But this is just a phenomenon. Languages remain irreducible ways of conceiving the universal. The words they use are therefore not functional means of expression but symbolic systems of representation of the world (historical time and space) expressed by always specific civilizations. Furthermore, civilizations are not homogeneous. Their history shows that they declined according to mostly evolving regimes of truth, as evidenced by European West. Consequently, languages and the impossible homogeneity of civilizations force us to think, in the age of contemporary globalization, of another concept of the universal which can no longer claim to be exclusive. Neither European West nor the Far East can monopolize the universal. Hence the need emerges to replace the concept of universal with that of uni-diversity. Unidiversity signifies that civilizations engaged in globalization are capable of a dialogue within themselves and with others. This dialogue is the way to speak of culture not as a fixed identity but as an evolutionary historical formation. This dialogue is also the condition for the formation of a common world with a view to an international community as a community of civilization.","PeriodicalId":36579,"journal":{"name":"Journal of Globalization Studies","volume":"11 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Is a ‘Common World’ in The Age of Globalization Possible? An Issue for the Dialogue between Civilizations\",\"authors\":\"Bourdin Bernard\",\"doi\":\"10.30884/jogs/2020.01.04\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Globalization is an economic phenomenon that gives the impression that the world has reached universality. But this is just a phenomenon. Languages remain irreducible ways of conceiving the universal. The words they use are therefore not functional means of expression but symbolic systems of representation of the world (historical time and space) expressed by always specific civilizations. Furthermore, civilizations are not homogeneous. Their history shows that they declined according to mostly evolving regimes of truth, as evidenced by European West. Consequently, languages and the impossible homogeneity of civilizations force us to think, in the age of contemporary globalization, of another concept of the universal which can no longer claim to be exclusive. Neither European West nor the Far East can monopolize the universal. Hence the need emerges to replace the concept of universal with that of uni-diversity. Unidiversity signifies that civilizations engaged in globalization are capable of a dialogue within themselves and with others. This dialogue is the way to speak of culture not as a fixed identity but as an evolutionary historical formation. This dialogue is also the condition for the formation of a common world with a view to an international community as a community of civilization.\",\"PeriodicalId\":36579,\"journal\":{\"name\":\"Journal of Globalization Studies\",\"volume\":\"11 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Globalization Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.30884/jogs/2020.01.04\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"Social Sciences\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Globalization Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30884/jogs/2020.01.04","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Social Sciences","Score":null,"Total":0}
Is a ‘Common World’ in The Age of Globalization Possible? An Issue for the Dialogue between Civilizations
Globalization is an economic phenomenon that gives the impression that the world has reached universality. But this is just a phenomenon. Languages remain irreducible ways of conceiving the universal. The words they use are therefore not functional means of expression but symbolic systems of representation of the world (historical time and space) expressed by always specific civilizations. Furthermore, civilizations are not homogeneous. Their history shows that they declined according to mostly evolving regimes of truth, as evidenced by European West. Consequently, languages and the impossible homogeneity of civilizations force us to think, in the age of contemporary globalization, of another concept of the universal which can no longer claim to be exclusive. Neither European West nor the Far East can monopolize the universal. Hence the need emerges to replace the concept of universal with that of uni-diversity. Unidiversity signifies that civilizations engaged in globalization are capable of a dialogue within themselves and with others. This dialogue is the way to speak of culture not as a fixed identity but as an evolutionary historical formation. This dialogue is also the condition for the formation of a common world with a view to an international community as a community of civilization.