Valerian Polishchuk的苏联生活中的海外乌克兰人

O. Omelchuk
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摘要

乌克兰作为乌克兰民族土地上的民族和文化统一的愿景不仅没有从波利什丘克在苏联时期的作品中消失,而且在他的多流派文化实践中有目的地推进。与文艺界作家建立创造性的联系,以及波利什丘克关于文学广播杂志的概念,成为这项活动最重要的方向之一。这篇文章考察了V. Polishchuk与移民艺术家Volodymyr Vynnychenko, Mykyta Shapoval, Oleksandr Oles和Pavlo Kovzhun之间的联系。通过分析他们的接触,作者发现苏联边境两侧的作家永远需要保持创造性的对话。对话的开始是在前苏联时期,也就是在难民专员办事处/海特曼纳特/理事会时期。为了使乌克兰的政治移民活动非法化,“两个乌克兰人”,即苏维埃和移民者”的概念出现在20世纪20年代上半叶的苏维埃话语中。尽管波利什丘克使用了“两个乌克兰”存在的修辞手法,但他的主要策略不是分裂,而是将乌克兰的无产阶级形象与民族感情和文学传统相结合。在他的一些出版物中,波利什丘克特别关注苏联政府管辖范围之外的乌克兰文化生活中心(利沃夫,布拉格),调查外国社会和艺术家的生活。他写的有关外国的文章充满了真正的趣味。但坦率地说,波利什丘克的传记中有一部分内容仍然在官方亲苏话语之外,存在于轻描淡写、暗示和潜台词中。然而,我们可以认为波利什丘克传记中的前苏联时期是影响他在统一的乌克兰领土内国家决定的乌克兰文化认同观点的主要因素。
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Overseas Ukrainians in the Soviet Life of Valerian Polishchuk
The vision of Ukraine as a national and cultural unity within ethnic Ukrainian lands not only did not disappear from the Polishchuk’s works in the Soviet period but was purposefully advanced in his multi-genre cultural practices. Establishing creative contacts with émigré writers as well as Polishchuk’s concept of a literary radio magazine became one of the most important directions of this activity. The article examines the connections of V. Polishchuk with émigré artists Volodymyr Vynnychenko, Mykyta Shapoval, Oleksandr Oles, and Pavlo Kovzhun. Analyzing their contacts, the author finds the permanent need for writers on different sides of the Soviet border to maintain a creative dialogue. The beginning for the dialogue was laid in the pre-Soviet period, that is, in the times of the UNR/Hetmanate/Directorate. In order to delegitimize the activities of Ukrainian political emigration, the idea of “two Ukraines”, Soviet and émigré, appeared in the Soviet discourse of the first half of the 1920s. Despite the use of rhetoric about the existence of “two Ukraines”, the main strategy of V. Polishchuk was not separation, but the combination of the proletarian image of Ukraine with national feelings and literary traditions. In a number of his publications, Polishchuk paid particular attention to the centers of Ukrainian cultural life outside the jurisdiction of the Soviet government (Lviv, Prague) investigating the life of foreign societies and artists. His texts about foreign countries were full of genuine interest. But with all frankness, part of Polishchuk’s biography remained outside the official pro-Soviet discourse, existing in understatements, hints, subtexts. However, we can consider the pre-Soviet period of Polishchuk’s biography as the main factor that influenced his views on the nationally determined Ukrainian cultural identity within the united Ukrainian territories.
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